Genesis 2
Amplified Bible, Classic Edition
2 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done.
3 And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.
4 This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens—
5 When no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not [yet] caused it to rain upon the earth and there was no man to till the ground,
6 But there went up a mist (fog, vapor) from the land and watered the whole surface of the ground—
7 Then the Lord God formed man from the [a]dust of the ground and breathed into his nostrils the breath or spirit of life, and man became a living being.
8 And the Lord God planted a garden toward the east, in Eden [delight]; and there He put the man whom He had formed (framed, constituted).
9 And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired—good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity.
10 Now a river went out of Eden to water the garden; and from there it divided and became four [river] heads.
11 The first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold.
12 The gold of that land is of high quality; bdellium (pearl?) and onyx stone are there.
13 The second river is named Gihon; it is the one flowing around the whole land of Cush.
14 The third river is named Hiddekel [the Tigris]; it is the one flowing east of Assyria. And the fourth river is the Euphrates.
15 And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it.
16 And the Lord God commanded the man, saying, You may freely eat of every tree of the garden;
17 But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.
18 Now the Lord God said, It is not good (sufficient, satisfactory) that the man should be alone; I will make him a helper (suitable, adapted, complementary) for him.
19 And out of the ground the Lord God formed every [wild] beast and living creature of the field and every bird of the air and brought them to Adam to see what he would call them; and whatever Adam called every living creature, that was its name.
20 And Adam gave names to all the livestock and to the birds of the air and to every [wild] beast of the field; but for Adam there was not found a helper meet (suitable, adapted, complementary) for him.
21 And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.
22 And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.
23 Then Adam said, This [creature] is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man.
24 Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.
25 And the man and his wife were both naked and were not embarrassed or ashamed in each other’s presence.
Footnotes
Genesis 3Amplified Bible, Classic Edition
3 Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden?
2 And the woman said to the serpent, We may eat the fruit from the trees of the garden,
3 Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die.
4 But the serpent said to the woman, You shall not surely die,
5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.
6 And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate.
7 Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 But the Lord God called to Adam and said to him, Where are you?
10 He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself.
11 And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat?
12 And the man said, The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate.
13 And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate.
14 And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life.
15 And I will put enmity between you and the woman, and between your offspring and her [a]Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel.
16 To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you.
17 And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life.
18 Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field.
19 In the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return.
20 The man called his wife’s name Eve [life spring], because she was the mother of all the living.
21 For Adam also and for his wife the Lord God made long coats (tunics) of skins and clothed them.
22 And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live [b]forever—
23 Therefore the Lord God sent him forth from the Garden of Eden to till the ground from which he was taken.
24 So [God] drove out the man; and He placed at the east of the Garden of Eden the [c]cherubim and a flaming sword which turned every way, to keep and guard the way to the tree of life.
Footnotes
- Genesis 3:15 Christ fulfills through his victory over Satan the wonderful promise here spoken. See also Isa. 9:6; Matt. 1:23; Luke 1:31; Rom. 16:20; Gal. 4:4; Rev. 12:17.
- Genesis 3:22 This sentence is left unfinished, as if to hasten to avert the tragedy suggested of men living on forever in their now fallen state.
- Genesis 3:24 Cherubim are ministering spirits
Genesis 4Amplified Bible
Cain and Abel
4 Now the man [a]Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.” 2 And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground. 3 And in the course of time Cain brought to the Lord an offering of the fruit of the ground. 4 But Abel brought [an offering of] the [finest] firstborn of his flock and the [b]fat portions. And the Lord had respect (regard) for Abel and for his offering; 5 but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and [c]he looked annoyed and hostile. 6 And the Lord said to Cain, “Why are you so angry? And why do you look annoyed? 7 If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” 8 Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain [d]attacked Abel his brother and killed him.
9 Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?” 10 The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice]. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand. 12 When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me.” 15 And the Lord said to him, “[e]Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] [f]mark (sign) on Cain, so that no one who found (met) him would kill him.
16 So Cain went away from the [manifested] presence of the Lord, and lived in the land of Nod [wandering in exile], east of Eden.
17 Cain knew his [g]wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19 And Lamech took for himself two wives; the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he became the father of those [nomadic herdsmen] who live in tents and have cattle and raise livestock. 21 His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute. 22 Zillah gave birth to Tubal-cain, the smith (craftsman) and teacher of every artisan in instruments of bronze and iron. The sister of Tubal-cain was Naamah.
23 Lamech said to his wives,
“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.
24
“If Cain is avenged sevenfold [as the Lord said he would be],
Then Lamech [will be avenged] [h]seventy-sevenfold.”
25 Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.” 26 To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].
Footnotes
- Genesis 4:1 The name Adam is the Hebrew word for “man,” so when the word is used with the article (“the”) as it is here, it can be inferred that the writer (Moses) is referring to Adam as “the man.”
- Genesis 4:4 That is, the fat that covered the entrails of the animals. Later, in the Mosaic Law, the Israelites were forbidden to eat this fat (Lev 7:23), which was reserved as an offering to God, especially for sin (Lev 4:8, 26, 35; 9:10; 16:25).
- Genesis 4:5 Lit his countenance fell.
- Genesis 4:8 Lit rose up against.
- Genesis 4:15 Some ancient versions read, “Not so!”
- Genesis 4:15 Many commentators believe this sign not to have been like a brand on the forehead, but something awesome about Cain’s appearance that made people dread and avoid him. In the Talmud, the rabbis suggested several possibilities, including leprosy, boils, or a horn that grew out of Cain. But it was also suggested that Cain was given a pet dog to serve as a protective sign.
- Genesis 4:17 The simplest explanation for the origin of Cain’s wife is that she was one of his sisters, whom Scripture does not mention specifically, but implies (5:4). It is also possible that she was a niece or more distant relative descended from the original family, but in any case it is evident that the unrecorded children of Adam and Eve married each other. This was possible because the human gene pool was at its purest with Adam and Eve, so at some point their children could begin families of their own.
- Genesis 4:24 Lamech arrogantly declares to his wives that if someone kills him, he will be entitled to far greater vengeance since he merely retaliated for harm suffered, while Cain’s murder of Abel was by comparison unprovoked.
Genesis 4Amplified Bible, Classic Edition
4 And Adam knew Eve as his wife, and she became pregnant and bore Cain; and she said, I have gotten and gained a man with the help of the Lord.
2 And [next] she gave birth to his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 And in the course of time Cain brought to the Lord an offering of the fruit of the ground.
4 And Abel brought of the firstborn of his flock and of the fat portions. And the Lord had respect and regard for Abel and for his offering,
5 But for [a]Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed.
6 And the Lord said to Cain, Why are you angry? And why do you look sad and depressed and dejected?
7 If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it.
8 And Cain said to his brother, [b]Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him.
9 And the Lord said to Cain, Where is Abel your brother? And he said, I do not know. Am I my brother’s keeper?
10 And [the Lord] said, What have you done? The voice of your brother’s blood is crying to Me from the ground.
11 And now you are cursed by reason of the earth, which has opened its mouth to receive your brother’s [shed] blood from your hand.
12 When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a vagabond on the earth [in perpetual exile, a degraded outcast].
13 Then Cain said to the Lord, My punishment is [c]greater than I can bear.
14 Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me.
15 And the Lord said to him, [d]Therefore, if anyone kills Cain, vengeance shall be taken on him sevenfold. And the Lord set a [e]mark or sign upon Cain, lest anyone finding him should kill him.
16 So Cain went away from the presence of the Lord and dwelt in the land of Nod [wandering], east of Eden.
17 And Cain’s wife [one of Adam’s offspring] became pregnant and bore Enoch; and Cain built a [f]city and named it after his son Enoch.
18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael the father of Methusael, and Methusael the father of Lamech.
19 And Lamech took two wives; the name of the one was Adah and of the other was Zillah.
20 Adah bore Jabal; he was the father of those who dwell in tents and have cattle and purchase possessions.
21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.
22 Zillah bore Tubal-cain; he was the forger of all [cutting] instruments of bronze and iron. The sister of Tubal-cain was Naamah.
23 Lamech said to his wives, Adah and Zillah, Hear my voice; you wives of Lamech, listen to what I say; for I have slain a man [merely] for wounding me, and a young man [only] for striking and bruising me.
24 If Cain is avenged sevenfold, truly Lamech [will be avenged] seventy-sevenfold.
25 And Adam’s wife again became pregnant, and she bore a son and called his name Seth. For God, she said, has appointed for me another child instead of Abel, for Cain slew him.
26 And to Seth also a son was born, whom he named Enosh. At that time men began to call [upon God] by the name of the Lord.
Footnotes
- Genesis 4:5 In bringing the offering he did, Cain denied that he was a sinful creature under the sentence of divine condemnation. He insisted on approaching God on the ground of personal worthiness. Instead of accepting God’s way, he offered to God the fruits of the ground which God had cursed. He presented the product of his own toil, the work of his own hands, and God refused to receive it (Arthur W. Pink, Gleanings in Genesis).
- Genesis 4:8 The Hebrew omits this clause, but various other texts show that it was originally included.
- Genesis 4:13 Some ancient versions read, “too great to be forgiven!”
- Genesis 4:15 Some versions read, “Not so!”
- Genesis 4:15 Many commentators believe this sign not to have been like a brand on the forehead, but something awesome about Cain’s appearance that made people dread and avoid him.
- Genesis 4:17 C.H. Dodd (cited by Adam Clarke, The Holy Bible with A Commentary) shows that it would have been possible for Adam and Eve, in the more than 100 years he estimates may have elapsed since their union, to have had over 32,000 descendants at the time Cain went to Nod, all of them having sprung from Cain and Abel, who married their sisters
