WHAT DOES EL ELYON MEANS

Elyon (Biblical Hebrew עליון; Masoretic ʿElyōn) is an epithet of the God of the Israelites in the Hebrew Bible. ʾĒl ʿElyōn is usually rendered in English as "God Most High", and similarly in the Septuagint as ο θεος ο ύψιστος ("God the highest").

El Elyon - Wikipedia https://en.wikipedia.org/wiki/Elyon Feedback About this result People also ask What does El Elyon Adonai mean?

What does the name Elyon mean?

What are the 7 names of God? What is the meaning of the Most High?

Feedback Web results El Elyon - Wikipedia https://en.wikipedia.org/wiki/Elyon Elyon (Biblical Hebrew עליון; Masoretic ʿElyōn) is an epithet of the God of the Israelites in the Hebrew Bible. ʾĒl ʿElyōn is usually rendered in English as "God Most High", and similarly in the Septuagint as ο θεος ο ύψιστος ("God the highest").

‎Hebrew Bible · ‎The compound Ēl ʿElyōn · ‎ʿElyōn standing alone · ‎Non-biblical use The Name & Attributes of God: El Elyon / El 'Elyon www.myredeemerlives.com/namesofgod/el-elyon.html Pronounced 'El-yon, the word "elyon" is an adjective and derives from the Hebrew root 'lh, meaning to "go up" or "ascend". In each case in which the adjective ... El Elyon | CBN.com www.cbn.com/spirituallife/Devotions/adams_ElElyon.aspx

Our world may feel like no one is in control, but please know that El Elyon has perfect control of all that happens in this world and nothing happens that He does ... El Elyon Definition and Meaning - Bible Dictionary - Bible Study Tools

... are public domain. Bibliography Information Orr, James, M.A., D.D. General Editor. "Entry for 'EL ELYON'". "International Standard Bible Encyclopedia". 1915.

O.T. Names of God - Study Resources - Blue Letter Bible https://www.blueletterbible.org/study/misc/name_god.cfm Meaning and Derivation: El is another name that is translated as "God" and can be used in ... Use in the Bible: In the Old Testament El Elyon occurs 28 times. El Elyon - God Most High | Precept Austin https://www.preceptaustin.org/el_elyon_-_god_most_high

5 Jan 2018 - SOVEREIGNTY DEFINED. God Most High = El Elyon The Most High God. Strongest of the Strong. He is the "Superlative" God - the all ... God Most High (El elyon and Elohim elyon) - All the Biblical Names for

... namesforgod.net/el-elyon/ El elyon and Elohim elyon are Hebrew names for God that are translated as God ... for God but he was careful to correct him—Yahweh is the true God Most High. Genesis 14:20 NKJV - El Elyon Most High - One Of The Names Of God ... https://mybible.com/covers/521 El Elyon is first used in Gen 14:18. El Elyon in the Septuagint: ho theos ho hupsistos…the God most high Meaning and Derivation: El is another name that is ... Elyon: What Does It Mean? - Resources - Eternal Perspective Ministries

https://www.epm.org/resources/1995/Jun/1/elyon-what-does-it-mean/ 1 Jun 1995 - An understanding of the nuances and meaning of “Elyon” can best be gained by studying ... El Elyon: God Most High (Key Scripture Passages). El Elyon | Names of God | articles | Learn Biblical Hebrew & Greek with

.. eteacherbiblical.com › Biblical Hebrew Articles › Names of God The Modern Hebrew adjective "`Elyon" means "supreme" (as in "Supreme ... The famous example of the usage of El Elyon appears in Genesis 14:18-20 as

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WHAT IS THE NAMES AND TITLE OF JESUS CHRIST

Showing results for names of jesus christ Search instead for www.namesofjesuschrist

Search Results Featured snippet from the web Image result for names of jesus christ Contents 2.1 Christ. 2.2 Lord. 2.3 Master. 2.4 Logos (the Word)

2.5 Son of God. 2.6 Son of man. 2.7 Son of David. 2.8 Lamb of God. More items... Names and titles of Jesus in the New Testament - Wikipedia https://en.wikipedia.org/wiki/Names_and_titles_of_Jesus_in_the_New_Testament

Feedback About this result People also ask What are the 7 names of God? Seven Names of God in Christianity YHWH-Yireh — "The Lord will provide" (Genesis 22:13-14) YHWH-Rapha — "The Lord that healeth" (Exodus 15:26)

YHWH-Niss"i — "The Lord our Banner" (Exodus 17:8-15) YHWH-Shalom — "The Lord our Peace" (Judges 6:24) YHWH-Ra-ah — "The Lord my Shepherd" (Psalm 23:1) More items... Seven Names of God Prayer - Wikipedia https://en.wikipedia.org/wiki/Seven_Names_of_God_Prayer Search for: What are the 7 names of God? What are the names of God? What does the name of Jesus mean?

What are the 99 names of God? What does the name of God El Shaddai mean? Who is Elohim? Feedback Web results 50 Names and Titles of Jesus: Who the Bible Says Christ Is

https://www.crosswalk.com/blogs/.../50-names-of-jesus-who-the-bible-says-christ-is.ht... 1 Dec 2016 - The Bible is filled with many references to who Jesus is, His life, His Lordship, and what He came to do. Here are 50 names of Jesus that will ... Names and titles of Jesus in the New Testament - Wikipedia

https://en.wikipedia.org/wiki/Names_and_titles_of_Jesus_in_the_New_Testament Jump to Christ - Contents. 2.1 Christ. 2.2 Lord. 2.3 Master. 2.4 Logos (the Word) 2.5 Son of God. 2.6 Son of man. 2.7 Son of David. 2.8 Lamb of God. ‎Names · ‎Jesus · ‎Titles · ‎Son of God You visited this page on 22/10/18. What are Other Names for Jesus Christ? 50 Names Found in the ... https://www.mormon.org/blog/what-are-other-names-for-jesus-christ

4 Dec 2017 - Who is Jesus Christ? His role is defined in part by names and titles given throughout the scriptures. You can learn more about Him and why He ... Names Of Jesus - Jesus Christ https://www.allaboutjesuschrist.org/names-of-jesus.htm

Names Of Jesus - Why did Christ have so many titles and what is the significance of them? What do those titles mean to you personally? All the Names of Jesus | Bible Resources https://bibleresources.org/names-of-jesus/ 10 Oct 2005 - List of All the Names of Jesus in the Bible. List includes the titles & names that identified Christ's mission of the way of salvation for mankind. Jesus Christ's Names, Titles and Characters - Study Resources https://www.blueletterbible.org/study/parallel/paral19.cfm Names, Titles and Characters of Jesus Christ includes The Son, The Father, God, Jehovah, The Almighty, The Word, The Man, The Babe, Jesus, The Lamb of ... The Names of Jesus Christ in the Bible - God Is Real

https://www.godisreal.today › JESUS CHRIST The names of Jesus Christ in the Bible shows us who Jesus Christ is and what He can do for us. This list of the names of Jesus is very encouraging. What are the different names and titles of Jesus Christ? - Got ...

https://www.gotquestions.org/names-Jesus-Christ.html 4 Nov 2008 - Following are some of the more prominent ones, organized in three sections relating to names that reflect the nature of Christ, His position in the tri-unity of God, ... Is there a difference in meaning between Jesus Christ ... 9 answers 10 Aug 2017 Does the name “Jesus” actually mean “Hail, Zeus”? 6 answers 24 Sep 2016 What does 'Christ' mean? 17 answers 21 Jul 2014 Who is Jesus Christ? 19 answers 13 Apr 2007 More results from www.gotquestions.org 50 Names of Jesus: Who the Bible Says Christ Is | Christian Post ... ipost.christianpost.com/post/50-names-of-jesus-who-the-bible-says-christ-is

The Bible is filled with many references to who Jesus is, His life, His Lordship, and what He came to do. Here's just some of those names and verses from God's ... The Many Names and Titles of Jesus Christ - ThoughtCo https://www.thoughtco.com › ... › Latter-Day Saints › Beliefs & Doctrine 22 Oct 2018 - In the Bible and other Christian texts, Jesus Christ is known by a variety of names and titles, from the Lamb of God to the Almighty to the Light of ... Ad Name of God | What Is God's Name?‎ Aden.godfootsteps.org/name-of-God‎07732 046623

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MATTHEW 24 / 2 NOVEMBER 2018

Matthew 24 New Living Translation (NLT)

Jesus Speaks about the Future 24 As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. 2 But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!” 3 Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?[a]”

4 Jesus told them, “Don’t let anyone mislead you, 5 for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. 6 And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. 7 Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. 8 But all this is only the first of the birth pains, with more to come.

9 “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers.[b] 10 And many will turn away from me and betray and hate each other. 11 And many false prophets will appear and will deceive many people. 12 Sin will be rampant everywhere, and the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And the Good News about the Kingdom will be preached throughout the whole world, so that all nations[c] will hear it; and then the end will come.

15 “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration[d] standing in the Holy Place.” (Reader, pay attention!) 16 “Then those in Judea must flee to the hills. 17 A person out on the deck of a roof must not go down into the house to pack. 18 A person out in the field must not return even to get a coat. 19 How terrible it will be for pregnant women and for nursing mothers in those days. 20 And pray that your flight will not be in winter or on the Sabbath. 21 For there will be greater anguish than at any time since the world began

. And it will never be so great again. 22 In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.

23 “Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. 24 For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. 25 See, I have warned you about this ahead of time.

26 “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! 27 For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man[e] comes. 28 Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.[f] 29 “Immediately after the anguish of those days,

the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken.[g]

30 And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.[h] 31 And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world[i]—from the farthest ends of the earth and heaven.

32 “Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. 33 In the same way, when you see all these things, you can know his return is very near, right at the door. 34 I tell you the truth, this generation[j] will not pass from the scene until all these things take place. 35 Heaven and earth will disappear, but my words will never disappear.

36 “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.[k] Only the Father knows.

37 “When the Son of Man returns, it will be like it was in Noah’s day. 38 In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. 39 People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.

40 “Two men will be working together in the field; one will be taken, the other left. 41 Two women will be grinding flour at the mill; one will be taken, the other left.

42 “So you, too, must keep watch! For you don’t know what day your Lord is coming. 43 Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. 44 You also must be ready all the time, for the Son of Man will come when least expected.

45 “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. 46 If the master returns and finds that the servant has done a good job, there will be a reward. 47 I tell you the truth, the master will put that servant in charge of all he owns. 48 But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ 49 and he begins beating the other servants, partying, and getting drunk? 50 The master will return unannounced and unexpected, 51 and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

Footnotes: 24:3 Or the age? 24:9 Greek on account of my name.

24:14 Or all peoples. 24:15 Greek the abomination of desolation. See Dan 9:27; 11:31; 12:11.

24:27 “Son of Man” is a title Jesus used for himself. 24:28 Greek Wherever the carcass is, the vultures gather. 24:29 See Isa 13:10; 34:4; Joel 2:10.

24:30 See Dan 7:13. 24:31 Greek from the four winds. 24:34 Or this age, or this nation. 24:36 Some manuscripts do not include or the Son himself.

WEATLEY

Page semi-protected Phillis Wheatley From Wikipedia, the free encyclopedia Jump to navigationJump to search Phillis Wheatley Phillis Wheatley, as illustrated by Scipio Moorhead in the Frontispiece to her book Poems on Various Subjects. Phillis Wheatley, as illustrated by Scipio Moorhead in the Frontispiece to her book Poems on Various Subjects. Born 1753 West Africa (likely Gambia or Senegal) Died December 5, 1784 (aged 31)

Boston, Massachusetts, U.S. Occupation Poet Language English Period American Revolution Notable works Poems on Various Subjects, Religious and Moral Spouse John Peters Children Three Phillis Wheatley, also spelled Phyllis and Wheatly (c. 1753 – December 5, 1784) was the first published African-American female poet.[1][2] Born in West Africa, she was sold into slavery at the age of seven or eight and transported to North America. She was purchased by the Wheatley family of Boston, who taught her to read and write and encouraged her poetry when they saw her talent. The publication of her Poems on Various Subjects, Religious and Moral on 1 September 1773 brought her fame both in England and the American colonies. Figures such as George Washington praised her work.[3] During Wheatley's visit to England with her master's son, African-American poet Jupiter Hammon praised her work in his own poem. Wheatley was emancipated (set free) shortly after the publication of her book.[4] She married in about 1778. Two of her children died as infants. After her husband was imprisoned for debt in 1784, Wheatley fell into poverty and died of illness, quickly followed by the death of her surviving infant son. Contents 1 Early life 2 Later life 3 Poetry 4 Style, structure, and influences on poetry 5 Legacy and honors 6 See also 7 References 8 Further reading 9 External links

Early life Phillis Wheatley's church, Old South Meeting House[5] Although the date and place of her birth are not documented, scholars believe that Phillis Wheatley was born in 1753 in West Africa, most likely in present-day Gambia or Senegal.[6] Wheatley was sold by a local chief to a visiting trader, who took her to Boston in the British colony of Massachusetts, on July 11, 1761,[7] on a ship called The Phillis.[8] It was owned by Timothy Fitch and captained by Peter Gwinn.[8] On arrival she was re-sold to the wealthy Boston merchant and tailor John Wheatley, who bought the young girl as a servant for his wife Susanna. John and Susanna Wheatley named the young girl Phillis, after the ship that had brought her to America. She was given their last name of Wheatley, as was a common custom if any surname was used for slaves. The Wheatleys' 18-year-old daughter, Mary, first tutored Phillis in reading and writing. Their son Nathaniel also helped her. John Wheatley was known as a progressive throughout New England; his family gave Phillis an unprecedented education for an enslaved person, and for a female of any race. By the age of 12, Phillis was reading Greek and Latin classics and difficult passages from the Bible. At the age of 14, she wrote her first poem, "To the University of Cambridge, in New England."[9][10] Recognizing her literary ability, the Wheatley family supported Phillis's education and left the household labor to their other domestic slaves. The Wheatleys often showed off her abilities to friends and family. Strongly influenced by her studies of the works of Alexander Pope, John Milton, Homer, Horace and Virgil, Phillis Wheatley began to write poetry.[11] Later life In 1773, at the age of 20, Phillis accompanied Nathaniel Wheatley to London in part for her health, but also because Susanna believed she would have a better chance publishing her book of poems there.[12] She had an audience with the Lord Mayor of London (an audience with George III was arranged, but Phillis returned home beforehand), as well as with other significant members of British society. She was also never able to personally meet Selina Hastings, Countess of Huntingdon, who served as the patron of Wheatley's volume of poems, which was published in the summer of 1773.[13] Phillis Wheatley wrote a letter to Reverend Samson Occom, commending him on his ideas and beliefs of how the slaves should be given their natural born rights in America. Wheatley also exchanged letters with the British philanthropist John Thornton, who in turn discussed Wheatley and her poetry in his correspondence with John Newton.[14] Along with her poetry, she was able to express her thoughts, comments and concerns to others.[15] In 1775, Phillis Wheatley sent a copy of a poem entitled, "To His Excellency, George Washington" to him. In 1776, Washington invited Wheatley to visit him at his headquarters in Cambridge, Massachusetts, which she did in March 1776.[16] Thomas Paine republished the poem in the Pennsylvania Gazette in April 1776.[17] In 1773, sometime between July and October, Wheatley was emancipated by the Wheatley family shortly after her book, Poems on Subjects Religious and Moral, was published in London. Susanna Wheatley died in the spring of 1774. John Wheatley's death followed in 1778. Shortly after, Phillis Wheatley met and married John Peters, a free black grocer. They struggled with poor living conditions and the deaths of two babies.[18] In 1779, Wheatley submitted a proposal for a second volume of poems, but was unable to publish it because of her financial circumstances, the loss of patrons after her emancipation (often publication of books was based on gaining subscriptions for guaranteed sales beforehand), and the Revolutionary War. However, some of her poems that were to be published in that volume were later published in pamphlets and newspapers.[19] Her husband John Peters was improvident, and imprisoned for debt in 1784, leaving an impoverished Wheatley with a sickly infant son. She went to work as a scullery maid at a boarding house to support them, a kind of domestic labor that she had not been accustomed to, even before becoming a free person. Wheatley died on December 5, 1784, at the age of 31.[20] Poetry External video On being brought from africa to america.jpg On Being Brought from Africa To America by Phillis Wheatley; Narrated by Teyuna T Darris, 0:47, July 8, 2015, GoodPoetry.org[21] In 1768, Wheatley wrote "To the King's Most Excellent Majesty," in which she praised King George III for repealing the Stamp Act.[4] As the American Revolution gained strength, Wheatley's writing turned to themes that expressed ideas of the rebellious colonists. In 1770 Wheatley wrote a poetic tribute to the evangelist George Whitefield, which received widespread acclaim. Her poetry expressed Christian themes, and many poems were dedicated to famous figures. Over one-third consist of elegies, the remainder being on religious, classical, and abstract themes.[22] She seldom referred to her own life in her poems. One example of a poem on slavery is "On being brought from Africa to America":[23] Twas mercy brought me from my Pagan land, Taught my benighted soul to understand That there's a God, that there's a Saviour too: Once I redemption neither sought nor knew. Some view our sable race with scornful eye, "Their colour is a diabolic dye." Remember, Christians, Negroes, black as Cain, May be refin'd, and join th' angelic train. Historians have commented on her reluctance to write about slavery. Perhaps it was because she had conflicting feelings about the institution. In the poem above, critics have said that she praises slavery because it brought her to Christianity. But, in another poem, she wrote that slavery was a cruel fate.[24] Poems on Various Subjects, Religious and Moral, 1773 Many colonists found it difficult to believe that an African slave was writing "excellent" poetry. Wheatley had to defend her authorship of her poetry in court in 1772.[25][26] She was examined by a group of Boston luminaries, including John Erving, Reverend Charles Chauncey, John Hancock, Thomas Hutchinson, the governor of Massachusetts, and his lieutenant governor Andrew Oliver. They concluded she had written the poems ascribed to her and signed an attestation, which was included in the preface of her book of collected works: Poems on Various Subjects, Religious and Moral, published in London in 1773. Publishers in Boston had declined to publish it, but her work was of great interest in London. There, Selina, Countess of Huntingdon and the Earl of Dartmouth acted as patrons to help Wheatley gain publication. Her poetry received comment in The London Magazine In 1773, which published as a "specimen" of her work, her poem 'Hymn to the Morning', and said: "these poems display no astonishing works of genius, but when we consider them as the productions of a young, untutored African, who wrote them after six months careful study of the English language, we cannot but suppress our admiration for talents so vigorous and lively."[27] In 1778, the African-American poet Jupiter Hammon wrote an ode to Wheatley ("An Address to Miss Phillis Wheatley"). Hammon wrote this poem while Hammon's owner, Lloyd, had temporarily moved himself and the slaves he owned to Hartford, Connecticut, during the Revolutionary War. Hammon saw Wheatley as having succumbed to what he believed were pagan influences in her writing, and so the "Address" consisted of twenty-one rhyming quatrains, each accompanied by a related Bible verse, that he thought would compel Wheatley to return to a Christian path in life.[28] Boston-based publisher and abolitionist Isaac Knapp collected Wheatley's poetry along with that of enslaved North Carolina poet George Moses Horton in 1838 under the title Memoir and Poems of Phillis Wheatley, A Native African and a Slave. Also, Poems by a Slave.[29] The memoir was earlier published in 1834 by Geo W. Light, but did not include poems by Horton. Style, structure, and influences on poetry Wheatley believed that the power of poetry is immeasurable.[30] John C. Shields notes that her poetry did not simply reflect the literature that she read but was based on her personal ideas and beliefs. Shields writes, "Wheatley had more in mind than simple conformity. It will be shown later that her allusions to the sun god and to the goddess of the morn, always appearing as they do here in close association with her quest for poetic inspiration, are of central importance to her." This poem is arranged into three stanzas of four lines in iambic tetrameter followed by a concluding couplet in iambic pentameter. The rhyme scheme is ababcc.[30][31] Statue of Phillis Wheatley in the Old South Meeting House museum, Boston She used three primary elements: Christianity, classicism, and hierophantic solar worship.[32] The hierophantic solar worship is what she brought with her from Africa; the worship of sun gods is expressed as part of her African culture. As her parents were sun worshipers, it may be why she used so many different words for the sun. For instance, she uses Aurora eight times, "Apollo seven, Phoebus twelve, and Sol twice."[32] Shields believes that the word "light" is significant to her as it marks her African history, a past that she has left physically behind.[32] He notes that Sun is a homonym for Son, and that Wheatley intended a double reference to Christ.[32] Wheatley also refers to "heav'nly muse" in two of her poems: "To a Clergy Man on the Death of his Lady" and "Isaiah LXIII," signifying her idea of the Christian deity.[33] Shields believes that her use of classicism set her work apart from that of her contemporaries. He writes, "Wheatley's use of classicism distinguishes her work as original and unique and deserves extended treatment."[34] Shields sums up Wheatley's writing by characterizing it as "contemplative and reflective rather than brilliant and shimmering."[31] Legacy and honors With the 1773 publication of Wheatley's book Poems on Various Subjects, she "became the most famous African on the face of the earth."[35] Voltaire stated in a letter to a friend that Wheatley had proved that black people could write poetry. John Paul Jones asked a fellow officer to deliver some of his personal writings to "Phillis the African favorite of the Nine (muses) and Apollo."[35] She was honored by many of America's founding fathers, including George Washington, who told her that "the style and manner [of your poetry] exhibit a striking proof of your great poetical Talents."[36] Critics consider her work fundamental to the genre of African-American literature.[1] She is honored as the first African-American woman to publish a book and the first to make a living from her writing.[37] In 2002, the scholar Molefi Kete Asante listed Phillis Wheatley as one of his 100 Greatest African Americans.[38] Wheatley is featured, along with Abigail Adams and Lucy Stone, in the Boston Women's Memorial, a 2003 sculpture on Commonwealth Avenue in Boston, Massachusetts. In 2012, Robert Morris University named the new building for their School of Communications and Information Sciences after Phillis Wheatley.[39] Wheatley Hall at UMass Boston is named for Phyllis Wheatley.[40] She is commemorated on the Boston Women's Heritage Trail.[41] The Phyllis Wheatley YWCA in Washington, D.C. and the Phyllis Wheatly High School in Houston, Texas are named for her, as was the historic Phyllis Wheatley School in Jensen Beach, Florida, which is now the oldest building on the campus of American Legion Post 126, (Jensen Beach, Florida). See also African American literature

JEREMIAH 29

Jeremiah’s Letter to the Captives

1Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. 2(This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.) 3The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon, to Nebuchadnezzar king of Babylon, saying, 4Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon: 5Build houses and dwell in them; plant gardens and eat their fruit. 6Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. 7And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace. 8For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9For they prophesy falsely to you in My name; I have not sent them, says the Lord. 10For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12Then you will call upon Me and go and pray to Me, and I will listen to you. 13And you will seek Me and find Me, when you search for Me with all your heart. 14I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive. 15Because you have said, “The Lord has raised up prophets for us in Babylon”— 16therefore thus says the Lord concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity— 17thus says the Lord of hosts: Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that cannot be eaten, they are so bad. 18And I will pursue them with the sword, with famine, and with pestilence; and I will deliver them to trouble among all the kingdoms of the earth—to be a curse, an astonishment, a hissing, and a reproach among all the nations where I have driven them, 19because they have not heeded My words, says the Lord, which I sent to them by My servants the prophets, rising up early and sending them; neither would you heed, says the Lord. 20Therefore hear the word of the Lord, all you of the captivity, whom I have sent from Jerusalem to Babylon. 21Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and Zedekiah the son of Maaseiah, who prophesy a lie to you in My name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall slay them before your eyes. 22And because of them a curse shall be taken up by all the captivity of Judah who are in Babylon, saying, “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire”; 23because they have done disgraceful things in Israel, have committed adultery with their neighbors’ wives, and have spoken lying words in My name, which I have not commanded them. Indeed I know, and am a witness, says the Lord.

24You shall also speak to Shemaiah the Nehelamite, saying, 25Thus speaks the Lord of hosts, the God of Israel, saying: You have sent letters in your name to all the people who are at Jerusalem, to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26“The Lord has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the Lord over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks. 27Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you? 28For he has sent to us in Babylon, saying, ‘This captivity is long; build houses and dwell in them, and plant gardens and eat their fruit.’ ” 29Now Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30Then the word of the Lord came to Jeremiah, saying: 31Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie— 32therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite and his family: he shall not have anyone to dwell among this people, nor shall he see the good that I will do for My people, says the Lord, because he has taught rebellion against the Lord. The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.

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