Sunday, 17 August 2025

JOHN 1 KJV

 

John
Chapter 1

1In the beginning was the Word, and the Word was with God, and the Word was God.

2The same was in the beginning with God.

3All things were made by him; and without him was not any thing made that was made.

4In him was life; and the life was the light of men.

5And the light shineth in darkness; and the darkness comprehended it not.

6There was a man sent from God, whose name was John.

7The same came for a witness, to bear witness of the Light, that all men through him might believe.

8He was not that Light, but was sent to bear witness of that Light.

9That was the true Light, which lighteth every man that cometh into the world.

10He was in the world, and the world was made by him, and the world knew him not.

11He came unto his own, and his own received him not.

12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16And of his fulness have all we received, and grace for grace.

17For the law was given by Moses, but grace and truth came by Jesus Christ.

18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20And he confessed, and denied not; but confessed, I am not the Christ.

21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24And they which were sent were of the Pharisees.

25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28These things were done in Bethabara beyond Jordan, where John was baptizing.

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34And I saw, and bare record that this is the Son of God.

35Again the next day after John stood, and two of his disciples;

36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37And the two disciples heard him speak, and they followed Jesus.

38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44Now Philip was of Bethsaida, the city of Andrew and Peter.

45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Sunday, 27 July 2025

WWW.GENESIS 2:1 AMPLIFIED BIBLE AND AMPC VERSION OF THE HOLY BIBLE which is sacred scriptures

 Genesis 2

The Creation of Man and Woman

So the heavens and the earth were completed, and all their hosts (inhabitants). And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done. So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [a]Lord God made the earth and the heavens— no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [b]cultivate the ground, but a [c]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— then the Lord God [d]formed [that is, created the body of] man from the [e]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit]. And the Lord God [f]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

10 Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. 11 The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. 12 The gold of that land is good; bdellium (a fragrant, valuable resin) and the [g]onyx stone are found there. 13 The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. 14 The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

15 So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. 16 And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; 17 but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly [h]die [because of your disobedience].”

18 Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] [i]suitable and complementary for him.” 19 So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. 20 And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. 21 So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. 22 And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. 23 Then Adam said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and shall be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed or embarrassed.

Footnotes

  1. Genesis 2:4 Heb YHWH (Yahweh), the Hebrew name of God which traditionally is not pronounced by the Jews, usually rendered Lord. See front material, Principles of Translation.
  2. Genesis 2:5 Lit work.
  3. Genesis 2:6 Or flow of water.
  4. Genesis 2:7 The word is “formed” (Heb yatsar), but in 1:26, 27 the action is described with the Hebrew word “created” (Heb bara).
  5. Genesis 2:7 The essential chemical elements found in soil are also found in humans and animals. This scientific fact was not discovered until recent times, but God is displaying it here.
  6. Genesis 2:8 This is a reference, not to the creation of plant life in general, but to the planting of specific plants in the Garden of Eden (2:8, 9).
  7. Genesis 2:12 It is often difficult to match the names or descriptions of ancient gems and other materials with their contemporary equivalents. Modern research indicates this may instead be carnelian, a red gemstone.
  8. Genesis 2:17 Both spiritually and physically, physical death in the sense of becoming mortal; they were created immortal.
  9. Genesis 2:18 Lit like his opposite
============================================================================

Thus the heavens and the earth were finished, and all the host of them.

And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done.

And God blessed (spoke good of) the seventh day, set it apart as His own, and hallowed it, because on it God rested from all His work which He had created and done.

This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens—

When no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not [yet] caused it to rain upon the earth and there was no man to till the ground,

But there went up a mist (fog, vapor) from the land and watered the whole surface of the ground—

Then the Lord God formed man from the [a]dust of the ground and breathed into his nostrils the breath or spirit of life, and man became a living being.

And the Lord God planted a garden toward the east, in Eden [delight]; and there He put the man whom He had formed (framed, constituted).

And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired—good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity.

10 Now a river went out of Eden to water the garden; and from there it divided and became four [river] heads.

11 The first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold.

12 The gold of that land is of high quality; bdellium (pearl?) and onyx stone are there.

13 The second river is named Gihon; it is the one flowing around the whole land of Cush.

14 The third river is named Hiddekel [the Tigris]; it is the one flowing east of Assyria. And the fourth river is the Euphrates.

15 And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it.

16 And the Lord God commanded the man, saying, You may freely eat of every tree of the garden;

17 But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.

18 Now the Lord God said, It is not good (sufficient, satisfactory) that the man should be alone; I will make him a helper (suitable, adapted, complementary) for him.

19 And out of the ground the Lord God formed every [wild] beast and living creature of the field and every bird of the air and brought them to Adam to see what he would call them; and whatever Adam called every living creature, that was its name.

20 And Adam gave names to all the livestock and to the birds of the air and to every [wild] beast of the field; but for Adam there was not found a helper meet (suitable, adapted, complementary) for him.

21 And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.

22 And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.

23 Then Adam said, This [creature] is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man.

24 Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.

25 And the man and his wife were both naked and were not embarrassed or ashamed in each other’s presence.

Footnotes

  1. Genesis 2:7 The same essential chemical elements are found in man and animal life that are in the soil. This scientific fact was not known to man until recent times, but God was displaying it here.

WWW.GENESIS 1:1 AMPLIFIED BIBLE AND AMPC VERSION OF THE HOLY BIBLE

 Genesis 1

The Creation

In the beginning God ([a]Elohim[b]created [by forming from nothing] the heavens and the earth. The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. And God said, [d]“Let there be light”; and there was light. God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness. And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day.

And God said, “Let there be an [h]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].” And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded]. God called the expanse [of sky] heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it. 11 So God said, “Let the earth sprout [tender] [i]vegetation, [j]plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so. 12 The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it. 13 And there was evening and there was morning, a third day.

14 Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years; 15 and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded]. 16 God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens]. 17 God placed them in the expanse of the heavens to provide light upon the earth, 18 to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it. 19 And there was evening and there was morning, a fourth day.

20 Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [k]in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it. 22 And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.” 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them. 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.” 29 So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it]. 31 God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.

Footnotes

  1. Genesis 1:1 This is originally a plural form based on el (root meaning: strength), which itself is used to refer to God in compounds like El Shaddai (Almighty God). The word el is also used to refer to false gods, so the context determines whether Elohim means “God” or is better understood as “gods” (elohim).
  2. Genesis 1:1 Heb bara. Here and in 1:21, God created from nothing which is something only He can do. In 1:27, God used preexisting materials (man from the dust of the ground; Eve from Adam’s rib); each use of the word bara (“create”) must be considered in its specific context.
  3. Genesis 1:2 The Hebrew text here has two rhyming words, tohu and bohu, which have similar meanings of “wasteness” and “emptiness.” The construction is a figure of speech called hendiadys, in which two words are used together to express the same idea. The meaning is that the earth had no clearly discernible features at this point in creation but essentially was a mass of raw materials. This proves to be very important from philosophical and scientific viewpoints, because it documents the fact that the raw matter of the earth—and by extension, of the universe—did not coexist eternally with God, but was created by Him ex nihilo (Latin “out of nothing”).
  4. Genesis 1:3 This is not in the imperative mood (the ordinary grammatical form for a command), but God willed these creative events into existence. It is the voluntative mood in Hebrew. This translates, “It is My will that this happen.” English does not have the voluntative mood, which includes the jussive and cohortative forms. When “let” is used in this way, it represents a command not in the imperative mood, but rather an expression of God’s will, the jussive form. God literally commanded (willed) the world into existence.
  5. Genesis 1:4 “He affirmed and sustained it” is understood (deduced) from the context. The italic “and” alerts the reader or student of Hebrew that the word or words that follow are amplifications not found in the Hebrew text itself, but implied by it or by contextual factors.
  6. Genesis 1:5 The Hebrew word translated “evening” indicates dusk or sunset.
  7. Genesis 1:5 The Hebrew word translated “morning” indicates the time when it is getting light (dawn).
  8. Genesis 1:6 Or a firmament.
  9. Genesis 1:11 Or grass.
  10. Genesis 1:11 Or herbs.
  11. Genesis 1:20 Lit over the face of.

In the beginning God (prepared, formed, fashioned, and) created the heavens and the earth.

The earth was without form and an empty waste, and darkness was upon the face of the very great deep. The Spirit of God was moving (hovering, brooding) over the face of the waters.

And God said, Let there be light; and there was light.

And God saw that the light was good (suitable, pleasant) and He approved it; and God separated the light from the darkness.

And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day.

And God said, Let there be a firmament [the expanse of the sky] in the midst of the waters, and let it separate the waters [below] from the waters [above].

And God made the firmament [the expanse] and separated the waters which were under the expanse from the waters which were above the expanse. And it was so.

And God called the firmament Heavens. And there was evening and there was morning, a second day.

And God said, Let the waters under the heavens be collected into one place [of standing], and let the dry land appear. And it was so.

10 God called the dry land Earth, and the accumulated waters He called Seas. And God saw that this was good (fitting, admirable) and He approved it.

11 And God said, Let the earth put forth [tender] vegetation: plants yielding seed and fruit trees yielding fruit whose seed is in itself, each according to its kind, upon the earth. And it was so.

12 The earth brought forth vegetation: plants yielding seed according to their own kinds and trees bearing fruit in which was their seed, each according to its kind. And God saw that it was good (suitable, admirable) and He approved it.

13 And there was evening and there was morning, a third day.

14 And God said, Let there be lights in the expanse of the heavens to separate the day from the night, and let them be signs and tokens [of God’s provident care], and [to mark] seasons, days, and years,

15 And let them be lights in the expanse of the sky to give light upon the earth. And it was so.

16 And God made the two great lights—the greater light (the sun) to rule the day and the lesser light (the moon) to rule the night. He also made the stars.

17 And God set them in the expanse of the heavens to give light upon the earth,

18 To rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good (fitting, pleasant) and He approved it.

19 And there was evening and there was morning, a fourth day.

20 And God said, Let the waters bring forth abundantly and swarm with living creatures, and let birds fly over the earth in the open expanse of the heavens.

21 God created the great sea monsters and every living creature that moves, which the waters brought forth abundantly, according to their kinds, and every winged bird according to its kind. And God saw that it was good (suitable, admirable) and He approved it.

22 And God blessed them, saying, Be fruitful, multiply, and fill the waters in the seas, and let the fowl multiply in the earth.

23 And there was evening and there was morning, a fifth day.

24 And God said, Let the earth bring forth living creatures according to their kinds: livestock, creeping things, and [wild] beasts of the earth according to their kinds. And it was so.

25 And God made the [wild] beasts of the earth according to their kinds, and domestic animals according to their kinds, and everything that creeps upon the earth according to its kind. And God saw that it was good (fitting, pleasant) and He approved it.

26 God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth.

27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them.

28 And God blessed them and said to them, Be fruitful, multiply, and fill the earth, and subdue it [using all its vast resources in the service of God and man]; and have dominion over the fish of the sea, the birds of the air, and over every living creature that moves upon the earth.

29 And God said, See, I have given you every plant yielding seed that is on the face of all the land and every tree with seed in its fruit; you shall have them for food.

30 And to all the animals on the earth and to every bird of the air and to everything that creeps on the ground—to everything in which there is the breath of life—I have given every green plant for food. And it was so.

31 And God saw everything that He had made, and behold, it was very good (suitable, pleasant) and He approved it completely. And there was evening and there was morning, a sixth d