PSALM 50

Psalm 50 King James Version (KJV)

50 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined.

3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4 He shall call to the heavens from above, and to the earth, that he may judge his people.

5 Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Selah.

7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine

. 12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High:

15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and casteth my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God. King James Version (KJV)

PSALM 86

Psalm 86

King James Version (KJV) 86 Bow down thine ear, O Lord, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily. 4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul. 5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. 6 Give ear, O Lord, unto my prayer; and attend to the voice of my supplications. 7 In the day of my trouble I will call upon thee: for thou wilt answer me. 8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. 9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. 10 For thou art great, and doest wondrous things: thou art God alone. 11 Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. 12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. 13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell. 14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them. 15 But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth. 16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. 17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me. King James Version (KJV)

PSALM 80

Psalm 80 King James Version (KJV)

80 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. 3 Turn us again, O God, and cause thy face to shine; and we shall be saved

4 O Lord God of hosts, how long wilt thou be angry against the prayer of thy people? 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure

. 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. 7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved. 8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. 9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. 11 She sent out her boughs unto the sea, and her branches unto the river. 12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it. 14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine

; 15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will call upon thy name. 19 Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. King James Version (KJV)

PSALM 27

Psalm 27 Of David.

1 The LORD is my light and my salvation-- whom shall I fear? The LORD is the stronghold of my life-- of whom shall I be afraid? 2 When evil men advance against me to devour my flesh, [1] when my enemies and my foes attack me, they will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident. 4 One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock. 6 Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the LORD. 7 Hear my voice when I call, O LORD; be merciful to me and answer me. 8 My heart says of you, "Seek his [2] face!" Your face, LORD, I will seek. 9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, O God my Savior. 10 Though my father and mother forsake me, the LORD will receive me. 11 Teach me your way, O LORD; lead me in a straight path because of my oppressors. 12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, breathing out violence. 13 I am still confident of this: I will see the goodness of the LORD in the land of the living. 14 Wait for the LORD; be strong and take heart and wait for the LORD. [2] Or to slander me [8] Or To you, O my heart, he has said, "Seek my

PSALM 4

Psalm 4

King James Version (KJV)

righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. 2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. 3 But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him. 4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

5 Offer the sacrifices of righteousness, and put your trust in the Lord.

6 There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. 7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. 8 I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety. King James Version (KJV)

Public Domain

PSALM 11

Psalm 11 1 Psalm 11 For the director of music. Of David. 1 In the LORD I take refuge. How then can you say to me: "Flee like a bird to your mountain. 2 For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. 3 When the foundations are being destroyed, what can the righteous do [1] ?" 4 The LORD is in his holy temple; the LORD is on his heavenly throne. He observes the sons of men; his eyes examine them. 5 The LORD examines the righteous, but the wicked [2] and those who love violence his soul hates. 6 On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. 7 For the LORD is righteous, he loves justice; upright men will see his face. [3] Or what is the Righteous One doing [5] Or The LORD, the Righteous One, examines the wicked,

PSALMS FROM THE HOLY BIBLE----psalm 27

Psalm 27 King James Version (KJV) 27 The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? 2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. 3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. 4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. 5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. 6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord. 7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me. 8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek. 9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. 10 When my father and my mother forsake me, then the Lord will take me up. 11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies. 12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. 13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. 14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. King James Version (KJV)

JEREMIAH 7

Jeremiah 7 King James Version (KJV)

7 The word that came to Jeremiah from the Lord, saying, 2 Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord. 3 Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. 4 Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. 5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; 6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: 7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. 8 Behold, ye trust in lying words, that cannot profit. 9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; 10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? 11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord. 12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel. 13 And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not; 14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. 15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. 16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee. 17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. 19 Do they provoke me to anger? saith the Lord: do they not provoke themselves to the confusion of their own faces? 20 Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched. 21 Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. 22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: 23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. 24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward. 25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them: 26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. 27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee. 28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth. 29 Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath. 30 For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it. 31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. 32 Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place. 33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away. 34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate. King James Version (KJV)

TITUS 1/HOLYBIBLE

Titus 1 King James Version (KJV) 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; 2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 12 One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. King James Version (KJV)

JOHN 11 /HOLYBIBLE

John 11 New International Version (NIV)

The Death of Lazarus 11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.” 4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.” 8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” 9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.” 11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” 12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep. 14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”

Jesus Comforts the Sisters of Lazarus 17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. 21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha answered, “I know he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?” 27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” 28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. 32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Jesus Raises Lazarus From the Dead 38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” 40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” 41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” 43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” The Plot to Kill Jesus 45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.” 49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.” 51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life. 54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. 55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him. Footnotes: John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin. John 11:18 Or about 3 kilometers New International Version (NIV)

GENESIS 1

Genesis 1 - Amplified Bible (AMP)

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Genesis 1 The Creation 1In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth. 2 The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. 3 And God said, [d]“Let there be light”; and there was light. 4 God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness. 5 And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day. 6 And God said, “Let there be an [h]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].” 7 And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded]. 8 God called the expanse [of sky] heaven. And there was evening and there was morning, a second day. 9 Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it. 11 So God said, “Let the earth sprout [tender] [i]vegetation, [j]plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so. 12 The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it. 13 And there was evening and there was morning, a third day. 14 Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years; 15 and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded]. 16 God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens]. 17 God placed them in the expanse of the heavens to provide light upon the earth, 18 to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it. 19 And there was evening and there was morning, a fourth day. 20 Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [k]in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it. 22 And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day. 24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.” 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them. 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.” 29 So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it]. 31 God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day. Footnotes Genesis 1:1 This is originally a plural form based on el (root meaning: strength), which itself is used to refer to God in compounds like El Shaddai (Almighty God). The word el is also used to refer to false gods, so the context determines whether Elohim means “God” or is better understood as “gods” (elohim). Genesis 1:1 Heb bara. Here and in 1:21, God created from nothing which is something only He can do. In 1:27, God used preexisting materials (man from the dust of the ground; Eve from Adam’s rib); each use of the word bara (“create”) must be considered in its specific context. Genesis 1:2 The Hebrew text here has two rhyming words, tohu and bohu, which have similar meanings of “wasteness” and “emptiness.” The construction is a figure of speech called hendiadys, in which two words are used together to express the same idea. The meaning is that the earth had no clearly discernible features at this point in creation but essentially was a mass of raw materials. This proves to be very important from philosophical and scientific viewpoints, because it documents the fact that the raw matter of the earth—and by extension, of the universe—did not coexist eternally with God, but was created by Him ex nihilo (Latin “out of nothing”). Genesis 1:3 This is not in the imperative mood (the ordinary grammatical form for a command), but God willed these creative events into existence. It is the voluntative mood in Hebrew. This translates, “It is My will that this happen.” English does not have the voluntative mood, which includes the jussive and cohortative forms. When “let” is used in this way, it represents a command not in the imperative mood, but rather an expression of God’s will, the jussive form. God literally commanded (willed) the world into existence. Genesis 1:4 “He affirmed and sustained it” is understood (deduced) from the context. The italic “and” alerts the reader or student of Hebrew that the word or words that follow are amplifications not found in the Hebrew text itself, but implied by it or by contextual factors. Genesis 1:5 The Hebrew word translated “evening” indicates dusk or sunset. Genesis 1:5 The Hebrew word translated “morning” indicates the time when it is getting light (dawn). Genesis 1:6 Or a firmament. Genesis 1:11 Or grass. Genesis 1:11 Or herbs. Genesis 1:20 Lit over the face of. AMP : Genesis 1

SLAVERY IS STILL GOING ON IN OUR DAY .

Rod Parsley From Wikipedia, the free encyclopedia Jump to navigationJump to search Dr. Rod Parsley Rod Parsley (2015).jpg Parsley at World Harvest Church in 2015 Religion Christianity Denomination Non-denominational Christianity, Pentecostal, Evangelical Church World Harvest Church Personal Nationality American Home town Columbus, Ohio Born Rodney Lee Parsley January 13, 1957 (age 61) Cleveland, Ohio, U.S. Spouse Joni Parsley (m. 1986) Children Ashton Blaire Parsley, Austin Chandler Parsley Parents James and Ellen Parsley Senior posting Based in Columbus, Ohio Title Senior Pastor Period in office c. 1977 - present Religious career Website RodParsley.com Rodney Lee Parsley (born January 13, 1957) is a prominent American Christian minister, author, television host and evangelist. He is senior pastor of World Harvest Church, a large Pentecostal church founded in Columbus, Ohio, which has a sister campus in Elkhart, Indiana. Parsley is the founder and chancellor of Valor Christian College. He is the founder and president of The Center for Moral Clarity, a Christian grassroots advocacy organization, as well as the founder of Breakthrough (a media ministry), the Bridge of Hope missions organization, Harvest Preparatory School, World Harvest Ministerial Alliance, The Women's Clinic of Columbus, and RODPARSLEY.TV, a 24/7 online streaming channel. His television program, Breakthrough with Rod Parsley, airs daily on the Daystar TV Network, the Trinity Broadcasting Network, and The Word Network. Contents 1 Early life and education 2 World Harvest Church 3 Other ministry activities 4 Political activism 5 Writings 6 McCain 2008 endorsement 7 Criticism of Parsley 8 Cancer 9 References 10 External links Early life and education Parsley was born in Cleveland, Ohio, and was raised primarily in the Columbus area. His parents had grown up in eastern Kentucky, and his family traveled there often to visit relatives when Parsley was a young boy. He was raised as a Free Will Baptist, and had a "born-again" experience at Christian Center Church in Gahanna, Ohio, in the 1970s. After graduating from high school, he worked in real estate and at a pet-food factory. He enrolled at Circleville Bible College (now Ohio Christian University),[1] but dropped out after two years.[2] As a young pastor, Parsley was strongly influenced by Dr. Lester Sumrall, an Indiana-based evangelist, missionary and broadcaster. Sumrall became Parsley's mentor, and the two traveled together often.[1] He is married to Joni Parsley. They have a son, Austin, and a daughter, Ashton, now grown.[3] They live near Pickerington, a suburb of Columbus. World Harvest Church Main article: World Harvest Church Parsley founded his church in 1977, after leading a Bible study in his parents' back yard while still a college student. Seventeen people attended the first meeting.[4] They soon decided that the Bible study group should become a church. It originally became known as Sunset Chapel, and later Word of Life Church in Canal Winchester, Ohio. The church's first permanent facility was built in 1979. This is now known as Alpha Hall, one of four buildings on what for many years was the campus of Valor Christian College (the college moved to the main church campus in 2011). Growth soon required an addition to that building, and several years later the church built a bigger structure adjacent to Alpha Hall, now known as Dominion Hall. In 1986, ground was broken on 57 acres (230,000 m2) to begin what is now the church's Columbus campus. When it was dedicated, it was renamed as World Harvest Church in honor of Lester Sumrall, who had befriended Parsley years earlier and became the younger pastor's mentor.[4] World Harvest Church Columbus now includes a 5,200-seat sanctuary, children's and youth ministries, Connect Centers and administrative offices. Harvest Preparatory School, a private Christian school serving students in preschool through grade 12, and Valor Christian College also operate on the church grounds.[4] About 10,000 people attend services at World Harvest on a weekly basis.[1] Other ministry activities Breakthrough is an outreach of Bridge of Hope, an international missions organization. Over the past 20 years, Parsley has led numerous humanitarian projects around the world, supported by gifts from his church members, churches affiliated with the World Harvest Ministerial Alliance and television viewers. Bridge of Hope has an exhaustive record of work in Sudan, where a civil war has persisted for years. His involvement with Sudan began with his lobbying for the federal Sudan Peace Act, and has encompassed the purchase of freedom for Sudanese Christian slaves as well as food, medical supplies and equipment for freed slaves. Bridge of Hope has purchased the freedom of more than 31,000 slaves and provided more than 16,000 "survival kits" — aid packages consisting of a tarp, mosquito netting, a cooking pot and food to sustain a family for a month.[5] Bridge of Hope has also completed projects in the African nations of Zambia, Uganda, Kenya and Mozambique.[6] The organization's history also includes projects in Europe, Asia, South America, Central America and the Caribbean.[7] its most recent international projects have been in Haiti (both before and after the January 2010 earthquake there) and Guatemala.[7] Domestically, Bridge of Hope has been involved in disaster relief, providing food, water, ice and cleaning supplies in the wake of disasters including Hurricanes Katrina, Gustav and Ike. Following these disasters, Bridge of Hope was named a First Responder by the Federal Emergency Management Agency.[8] Valor Christian College was founded in 1990 as World Harvest Bible Institute, and was later known as World Harvest Bible College. It attracts students from across the United States and around the world for ministry training in pastoral leadership, missions, evangelism, music ministry, youth ministry, media ministry, advanced leadership and interdisciplinary studies. It is accredited by the Ohio Department of Higher Education to offer associate of applied science degrees.[9] Political activism Parsley is a political independent.[10] He is a critic of liberal positions on social issues, including abortion[11] and the movement to expand the definition of marriage to include same-sex couples.[12] He has also worked on behalf of prison re-entry legislation, women's rights initiatives and anti-poverty programs. His most recent book, Living on Our Heads, singles out Chris Matthews, Bart Stupak, Mia Farrow and the late Christopher Hitchens for praise.[13] Parsley became increasingly involved in U.S. politics following his work on the 2003 Partial-Birth Abortion Ban Act. During the summer of 2004, Parsley announced the establishment of the Center for Moral Clarity. He openly criticized Sweden for the conviction of Åke Green under Sweden's hate crimes legislation.[14] On October 3, 2004, Parsley gave a sermon titled "Uncensored: While Freedom Still Rings". In the two-part sermon, Parsley expressed opposition to the view that there is a separation of church and state in the U.S. Constitution; same-sex marriage; partial-birth abortion; hate speech legislation in California, Canada, and Sweden; sexual orientation themes in children's books; racism; and poverty. Parsley has said that the U.S. government, by funding Planned Parenthood, is complicit in black genocide, that is, genocide against African Americans, because Planned Parenthood performs abortions in the black community.[15] A few weeks before the 2004 elections, Parsley encouraged both his congregation and his television audience to vote for Ohio's state constitutional amendment which defines marriage as the union between one man and one woman. The amendment passed by a wide margin of votes from both political parties. Parsley has also encouraged citizens of other states with similar marriage amendments on their ballots to vote similarly, and he headlined the "Silent No More" tour in order to register Christian voters.[citation needed] Writings Parsley is an author of several books, including "Silent No More," which was released in April 2005 by Charisma House. The book encourages Christians to participate in the political process, and especially to make sure their votes reflect their values. Concerning poverty, Parsley writes that government should "get out of the way," removing many constraints on capitalism. "If the government were to reduce the level of taxation, remove industrial restraints, eliminate wage controls, and abolish subsidies, tariffs, and other constraints on free enterprise," he writes, "the poor would be helped in a way that AFDC, social security, and unemployment insurance could never match."[16] The sequel, Culturally Incorrect: How Clashing Worldviews Affect Your Future, was published in June 2007 and soon appeared on the industry's best-seller lists.[17] "Culturally Incorrect" identifies postmodernism - the belief that there is no such thing as absolute truth - as the cause of many of the culture's major ills, and calls upon Christians to impact the culture through prayer, service to the poor and activism. A third book on Christian moral action, "Living on Our Heads: Righting an Upside-Down Culture,"[18] was released in August 2010. His latest book is called "The Finale: One World, One Ruler, One Reign," released in April 2017.[19] McCain 2008 endorsement Parsley personally endorsed the presidential campaign of Republican nominee John McCain, who called Parsley a "spiritual guide". McCain had actively sought Parsley's endorsement during his Republican primary battle with Mike Huckabee, who was drawing substantial support from the religious right.[20] McCain later rejected Parsley's endorsement based on Parsley's statements regarding Islam.[21] Parsley was quoted as stating that he "do[es] not believe that our country can truly fulfill its divine purpose until we understand America was founded, in part, with the intention of seeing this false religion destroyed" and that Muhammad is "the mouthpiece of a conspiracy of spiritual evil".[22][23] In repudiating Parsley's comments, McCain stated, "I believe there is no place for that kind of dialogue in America, and I believe that even though he endorsed me, and I didn't endorse him, the fact is that I repudiate such talk, and I reject his endorsement."[24] McCain further distanced himself from Parsley, stating, "I've never been in Pastor Hagee's church or Pastor Parsley's church. I didn't attend their church for 20 years, and I'm not a member of their church. I received their endorsement, which did not mean that I endorsed their views."[25] Thereafter, Parsley withdrew his endorsement of McCain's candidacy.[26] Criticism of Parsley Parsley is identified as a prominent player in the so-called dominionist movement by both TheocracyWatch[27] and commentator Bill Moyers.[28] Some have criticized Parsley's recent book, Silent No More, because of the book's description of Islam and its view that the United States Constitution provides for a separation of church and state (among other social issues), and for his support of faith healing. Parsley supports the claim that Islam is an enemy of both the United States and Christianity.[29] In January 2006, a group of 31 Columbus, Ohio-area pastors charged that Parsley and another central Ohio religious leader had violated federal tax laws. The complaining clergy alleged that Parsley violated the tax-exempt status of his church by supporting various political causes.[30][31] Author Chris Hedges' 2006 book American Fascists: The Christian Right and the War on America quoted Parsley as using militaristic metaphors in a sermon concerning his critics: “ The secular media never likes it when I say this, so let me say it twice. Man your battle stations! Ready your weapons! They say this rhetoric is so inciting. I came to incite a riot. ... Man your battle stations. Ready your weapons. Lock and load — for the thirty, forty liberal pastors who filed against our ministry with the Internal Revenue Service. ... Let the struggle begin. Let it begin in your heart today with a shout unto him who has called us to war — not only that, he has empowered you and I to win.[32] ” Cancer In 2015, Parsley was treated for throat cancer, but has since recovered.[33] References Dennis M. Mahoney, "Higher aspirations", The Columbus Dispatch, August 21, 2005. Wendling, Ted. "Ohio televangelist has plenty of influence, but he wants more". Chicago Tribune. Retrieved July 10, 2017. "Joni Parsley - A bit about me"; retrieved July 15, 2010. "About World Harvest Church"; retrieved November 9, 2017. "Bridge of Hope - Missions: Sudan"; retrieved July 15, 2010. "Bridge of Hope: Missions - Africa," http://www.rodparsley.com/boh/bohm_africa.aspx, retrieved 7-15-10 "Bridge of Hope", rodparsley.com; retrieved July 15, 2010. "Bridge of Hope: Missions - Gulf Coast" http://www.rodparsley.com/boh/bohm_gulfcoast.aspx, retrieved 7-15-10. Valor Christian College website, valorcollege.edu; retrieved July 15, 2010. "My Declaration of Independence"; retrieved June 25, 2010. Rod Parsley, "Silent No More", p. 141. "Marriage on Trial in California"; retrieved June 25, 2010. Living on Our Heads, pp. 175-183 The Mind Is Connected To the Spirit : Seminary for Apologetics, apologeticscourses.com; accessed October 27, 2015. "Rod Parsley: More on 'Black Genocide', YouTube.com; accessed October 27, 2015. "Silent No More," pp.64-65. Sarah Posner, "God's Profits: Faith, Fraud, and the Republican Crusade for Values Voters", p. 78. http://livingonourheads.com https://www.amazon.com/Finale-One-World-Ruler-Reign/dp/1629991732 Ross, Brian. "McCain Pastor: 'Islam is a Conspiracy of Spiritual Evil'", ABC News, May 22, 2008. Political Radar: McCain Rejects Parsley Endorsement, abcnews.com, May 2008. "McCain Cuts Ties to Pastor Whose Talks Drew Fire", New York Times, May 23, 2008. McCain Pastor: 'Islam is a Conspiracy of Spiritual Evil', abcnews.go.com, May 22, 2008. "McCain rejects televangelist Hagee's endorsement", dallasnews.com; accessed October 27, 2015. "John McCain repudiates pastors' support", latimes.com; accessed October 27, 2015. Rev. Rod Parsley withdraws McCain endorsement, The Columbus Dispatch, May 24, 2008 "The Rise of the Religious Right in the Republican Party: Ohio's Patriot Pastors", TheocracyWatch; accessed October 27, 2015. Bill Moyers. 9/11 And The Sport of God, TheocracyWatch, September 9, 2005. URL accessed May 24, 2006. Corn, David. McCain's Spiritual Guide: Destroy Islam, Mother Jones, 2008-03-12 Laws of man, God obeyed, World Harvest Church says[dead link], The Columbus Dispatch, 2006-01-17. "Churches could face IRS probe", The Columbus Dispatch, January 16, 2006. Hedges, Chris. American Fascists: The Christian Right and the War on America (2007), Free Press; ISBN 978-0-7432-8443-1 Rod Parsley shares the battle, charismanews.com; accessed October 27, 2015. External links Biography portal Wikimedia Commons has media related to Rod Parsley. Rod Parsley's official website Rod Parsley on IMDb Fitzgerald, Frances (July 31, 2006). "Holy Toledo". New Yorker.Sign In WHC ElkhartWorld Harvest Church Elkhart Tell a Friend! Facebook Icon Twitter Icon Get to Know Us | Ministries | FAQ | Get Connected with Us | FAQ | FAQ About Pastor Rod Parsley Pastor Rod Parsley You may already know of Rod Parsley – as a TV host, evangelist, educator, humanitarian and statesman. At WHC Elkhart you’ll come to know him simply as Pastor – in many ways an ordinary man whose earthly success is directly linked to his willingness to be used by God in extraordinary ways. Rod Parsley was 19 when he first led a Bible study in his parents’ backyard. In more than 40 years since then, he’s built one of the most important and far-reaching Christian ministries in the United States. He has founded and now leads several major outreaches with local, national and worldwide reaches. This New York Times best-selling author has successfully advocated for federal legislation, delivered hundreds of millions of pounds of food and medical supplies to poverty-stricken areas of the world and changed the lives of thousands who will shape the cultural landscape in the next generation. He’s in constant demand to preach the Gospel in pulpits across America and around the world, and to comment publicly on the moral issues of our day. If none of those opportunities had ever presented themselves, though, he’d still be Pastor Parsley, sharing God’s Word and helping people know God as he does. Pastor Rod Parsley In addition to WHC, Pastor Parsley leads: Bridge of Hope, a worldwide missions organization. Bridge of Hope has helped to free more than 32,000 Sudanese Christian slaves since 1999 and has provided millions of pounds of food, medical supplies and emergency relief around the world. Most recently, Bridge of Hope provided food and aid to victims of the deadly earthquake in Nepal in the spring of 2015.. The Center for Moral Clarity (CMC), a non-partisan Christian grassroots organization advocating for issues of life, faith, marriage, family, religious liberties, social justice and citizenship from a biblical perspective. CMC provides the platform for Pastor Parsley’s involvement in the public arena. Breakthrough, a Christian television program shown around the world twice a day, six days a week, and on demand at www.rodparsley.com. The Women’s Clinic of Columbus, a pro-life clinic dedicated to providing medical, educational and support services to women experiencing unplanned pregnancies and their families. World Harvest Ministerial Alliance, a worldwide network of pastors and other ministers who consider Rod Parsley their pastor and mentor. Valor Christian College formerly known as World Harvest Bible College, a secondary-education institution offering associate of applied science degrees to aspiring ministers. Students from across the nation and around the world come to Valor for their academic and spiritual preparation for full-time Christian ministry. Valor’s physical campus has moved from WHC’s original buildings on Wright Road in Pickerington to the Gender Road campus. Valor also now offers numerous Harvest Preparatory School, a K-12 educational facility in Columbus. Pastor Parsley is the author of more than 50 books and study guides. They include: Still Silent No More, a manifesto for the “values voter” movement, Divine Encounter, the prophetic meaning behind celestial events and seasons and his newest book, The Finale: One World… One Ruler… One Reign…, mysteries of the Book of Revelation explained, released in the spring of 2017. He holds a bachelor’s degree from Ohio Christian University in Circleville, Ohio, and a doctorate from Liberty University in Lynchburg, Va. He and his wife, Joni, are the parents of two young adult children, Ashton and Austin. You can follow Pastor Parsley on Twitter here, connect with Pastor Parsley on Facebook here, and connect with Pastor Parsley on Instagram here. You can also click here to follow Joni Parsley on Twitter. INVITE PASTOR PARSLEY TO YOUR CHURCH OR EVENT If you would like to invite Pastor Parsley to speak at your church or event, fill out the Speaking Engagement Request Form. World Harvest Church Elkhart 1610 S. Nappanee St. Elkhart, IN 46516-1707 Map & Directions GPS Coordinates: 41.6724438, -86.0016954 Service Times Sundays: 10 am Thursdays: 7 pm Phone Number & Email (574) 307-7133 info@whcelkhart.com Follow us: Facebook | Twitter Copyright © 2018 • World Harvest Church • All Rights Reserved. Posner, Sarah (October 23, 2005). "With God on His Side". The American Prospect. Corn, David (March 11, 2008). "McCain's Spiritual Guide: Destroy Islam". Mother Jones. Authority control WorldCat Identities ISNI: 0000 0000 3142 1730 VIAF: 50901053 Categories: 1957 birthsAmerican Pentecostal pastorsAmerican evangelicalsAmerican CharismaticsAmerican television evangelistsChristians from OhioCritics of IslamLiving peoplePentecostal writersPeople with cancerReligious leaders from Cleveland

ACTS 4 /HOLYBIBLE/AMP

Acts 4 Amplified Bible (AMP)

Peter and John Arrested 4 And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them, 2 being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead. 3 So they arrested them and put them in jail until the next day, because it was evening. 4 But many of those who heard the message [of salvation] believed [in Jesus and accepted Him as the Christ]. And the number of the men came to be about 5,000.

5 On the next day, their magistrates and elders and scribes (Sanhedrin, Jewish High Court) were gathered together in Jerusalem; 6 and [a]Annas the high priest was there, and [b]Caiaphas and [c]John and Alexander, and all others who were of high-priestly descent. 7 When they had put the men in [d]front of them, they repeatedly asked, “By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?” 8 Then Peter, filled with [the power of] the Holy Spirit, said to them, “Rulers and elders of the people [members of the Sanhedrin, the Jewish High Court], 9 if we are being put on trial today [to interrogate us] for a good deed done to [benefit] a disabled man, as to how this man has been restored to health,

10 let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health. 11 This Jesus is the stone which was despised and rejected by you, the builders, but which became the [e]chief Cornerstone. 12 And there is salvation in no one else; for there is no other name under

” Threat and Release 13 Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were [f]uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus. 14 And seeing the man who had been healed standing there with them, they had nothing to say in reply. 15 But after ordering them to step out of the Council [chamber], they began to confer among themselves, 16 saying, “What are we to do with these men? For the fact that an extraordinary miracle has taken place through them is public knowledge and clearly evident to all the residents of Jerusalem, and we cannot deny it. 17 But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name.” 18 So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority]. 19 But Peter and John replied to them,

“Whether it is right in the sight of God to listen to you and obey you rather than God, you must judge [for yourselves]; 20 for we, on our part, cannot stop telling [people] about what we have seen and heard.” 21 When the rulers and Council members had threatened them further, they let them go, finding no way to punish them because [of their fear] of the people, for they were all praising and glorifying and honoring God for what had happened; 22 for the man to whom this sign (attesting miracle) of healing had happened was more than forty years old.

23 After Peter and John were released, they returned to their own [people] and reported everything that the chief priests and elders had said to them. 24 And when they heard it, they raised their voices together to God and said, “O Sovereign Lord [having complete power and authority], it is You who made the heaven and the earth and the sea, and everything that is in them, 25 who by the Holy Spirit, through the mouth of our father David, Your servant, said,

‘Why did the nations (Gentiles) become arrogant and rage, And the peoples devise futile things [against the Lord]? 26 ‘The kings of the earth took their stand [to attack],

And the rulers were assembled together Against the Lord and against His Anointed (the Christ, the Messiah).’

27 For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined [before the creation of the world] to occur [and so without knowing it, they served Your own purpose].

29 And now, Lord, observe their threats [take them into account] and grant that Your bond-servants may declare Your message [of salvation] with great confidence, 30 while You extend Your hand to heal, and signs and wonders (attesting miracles) take place through the name [and the authority and power] of Your holy Servant and Son Jesus.” 31 And when they had prayed, the place where they were meeting together was shaken [a sign of God’s presence]; and they were all filled with the Holy Spirit and began to speak the word of God with boldness and courage.

Sharing among Believers 32 Now the company of believers was of one heart and soul, and not one [of them] claimed that anything belonging to him was [exclusively] his own, but everything was common property and for the use of all. 33 And with great ability and power the apostles were continuously testifying to the resurrection of the Lord Jesus, and great grace [God’s remarkable lovingkindness and favor and goodwill] rested richly upon them all. 34 There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales 35 and placing the money down at the apostles’ feet. Then it was distributed to each as anyone had need.

36 Now Joseph, a Levite and native of Cyprus, who was surnamed [g]Barnabas by the apostles (which translated means Son of Encouragement), 37 sold a field belonging to him and brought the money and set it at the apostles’ feet. Footnotes: Acts 4:6 Annas served as high priest a.d. 6-15. He was removed from the position by Rome, but continued to be extremely influential and was regarded by the Jews as de facto high priest even though others (his sons and son-in-law) officially held the office. Acts 4:6 Caiaphas (Annas’ son-in-law) served as high priest a.d. 18-36.

Acts 4:6 Perhaps this is Jonathan, one of Annas’ sons. Acts 4:7 The Sanhedrin sat in a semi-circle. Acts 4:11 The cornerstone is the supreme foundation stone governing the structure of the entire building. All other stones will be set in reference to this stone. Acts 4:13 They had no formal religious training in the rabbinical schools.

Acts 4:36 Barnabas becomes a prominent figure in the book of Acts (9:27; 11:22-30; 13:1-14:28, etc.), and it may be for that reason that Luke briefly mentions him here, telling the reader how Barnabas came to be associated with the apostles. Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

ROMANS 8 /HOLYBIBLE (ALSO WWW.ROMANS 8/AMPLIFIEDBIBLE and press return)

Romans 8 1

Therefore, there is now no condemnation for those who are in Christ Jesus, [1] 2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3 For what the law was powerless to do in that it was weakened by the sinful nature, [2] God did by sending his own Son in the likeness of sinful man to be a sin offering. [3] And so he condemned sin in sinful man, [4] 4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. 5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind of sinful man [5] is death, but the mind controlled by the Spirit is life and peace; 7 the sinful mind [6] is hostile to God. It does not submit to God's law, nor can it do so. 8 Those controlled by the sinful nature cannot please God. 9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

12 Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it. 13 For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14 because those who are led by the Spirit of God are sons of God. 15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. [7] And by him we cry, "Abba, [8] Father." 16 The Spirit himself testifies with our spirit that we are God's children. 17 Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. 18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 The creation waits in eager expectation for the sons of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that [9] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. 22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will. 28 And we know that in all things God works for the good of those who love him, [10] who [11] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. 31 What, then, shall we say in response to this? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." [12] 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, [13] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. [1] Some later manuscripts Jesus, who do not live according to the sinful nature but according to the Spirit, [3] Or the flesh; also in verses 4, 5, 8, 9, 12 and 13 [3] Or man, for sin [3] Or in the flesh [6] Or mind set on the flesh [7] Or the mind set on the flesh [15] Or adoption [15] Aramaic for Father [20,21] Or subjected it in hope. [21] For [28] Some manuscripts And we know that all things work together for good to those who love God [28] Or works together with those who love him to bring about what is good--with those who [36] Psalm 44:22

Romans 8 Amplified Bible, Classic Edition (AMPC) 8 Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. 2 For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. 3 For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice], 4 So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit]. 5 For those who are according to the flesh and are controlled by its unholy desires set their minds on and [d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and [e]seek those things which gratify the [Holy] Spirit. 6 Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that [f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever]. 7 [That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God’s Law; indeed it cannot. 8 So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him. 9 But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God]. 10 But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you]. 11 And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you. 12 So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh. 13 For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever. 14 For all who are led by the Spirit of God are sons of God.

15 For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! 16 The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. 17 And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory. 18 [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and [g]for us and [h]conferred on us! 19 For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship]. 20 For the creation (nature) was subjected to [i]frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it—[yet] with the hope 21 That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children. 22 We know that the whole creation [of irrational creatures] has been moaning together in the pains of labor until now. 23 And not only the creation, but we ourselves too, who have and enjoy the firstfruits of the [Holy] Spirit [a foretaste of the blissful things to come] groan inwardly as we wait for the redemption of our bodies [from sensuality and the grave, which will reveal] our adoption (our manifestation as God’s sons). 24 For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees? 25 But if we hope for what is still unseen by us, we wait for it with patience and composure. 26 So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance. 27 And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will. 28 We are assured and know that [[j]God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. 29 For those whom He foreknew [of whom He was [k]aware and [l]loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. 30 And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being]

31 What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?] 32 He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things? 33 Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?] 34 Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us? 35 Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword? 36 Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter. 37 Yet amid all these things we are more than conquerors [m]and gain a surpassing victory through Him Who loved us. 38 For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things [n]impending and threatening nor things to come, nor powers, 39 Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord. Footnotes: Romans 8:3 Philip Melanchthon, cited by Marvin Vincent, Word Studies. Romans 8:3 Joseph Thayer, A Greek-English Lexicon. Romans 8:3 Marvin Vincent, Word Studies. Romans 8:5 Joseph Thayer, A Greek-English Lexicon. Romans 8:5 Joseph Thayer, A Greek-English Lexicon. Romans 8:6 Joseph Thayer, A Greek-English Lexicon. Romans 8:18 Charles B. Williams, The New Testament: A Translation in the Language of the People. Romans 8:18 Joseph Thayer, A Greek-English Lexicon. Romans 8:20 Joseph Thayer, A Greek-English Lexicon. Romans 8:28 Some manuscripts read, “God works all things with them.” Romans 8:29 H.A.W. Meyer, cited by Marvin Vincent, Word Studies. Romans 8:29 John Murray, The Sovereignty of God. Romans 8:37 Joseph Thayer, A Greek-English Lexicon. Romans 8:38 Marvin Vincent, Word Studies. The literal translation is “standing in sight.” Amplified Bible, Classic Edition (AMPC) [38] Or nor heavenly rulers