Sunday, 26 November 2023

WWW.JOHN 1 {KJV}

 John 1

In the beginning was the Word, and the word was with God, and the Word was God. that means that in the beginning was the only begotten son of God the father, his name is the word and he lived in heaven with his father God.  He is God the son,so we have a father, and his son, and the holy spirit is also important also. God the holy spirit, {ghost} 


The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.{that is God the father said  outo his son and the holy spirit, let us make man in our imagine, and that is when the 3 of them created the heavens, that is the universe, sun, moon, stars, that is over  the earth,land,seas, rivers and lakes, mountians. The earth is round, just like how the moon and sun is round in shape. In the rivers and lakes and so on the under water has a kingdom, it has a queen ,these are demons spirits that belongs to Satan the devil.they call them mariene kingdom, or water  spirit people,some are myrmaids,and so on .

Some demons are connected to the mountains spirits.

anyway the time came when the son of the most high God came to earth, because the holy spirit put the spirit of the son of God into the woumb of Mary the mother of Jesus who was a virgin.

so when the child was born ,his name  was Jesus,the Christ   and Christ means anointed one, and anointed one means The messiah.

So his DNA comes from heaven, having a earth mother, 

 and being God the son, when his work on earth was done he return alive to his father in heaven.

because when he was crucified and died ,on the third day God the holy spirit put back the spirit of Jesus into his body and  raise him from the dead,

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

{This John is John the baptizer,}

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by him, and the world knew him not.[he came to the Jews}

all the other nations on earth at that time and other generations before , only worship the devil and idols, the only people on earth that serve and worship  the one and only true God was the Jewish people.

This is why Satan the devil target the Jewish people.

When God kicked lucifier out of heaven, he was angry with God, and thought the only way he can hurt God is to distroy the people that God had created,by getting them to sin against  almighty God.

so when Lucifer came into the earth and universe , he is known as Satan the devil.]

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16 And of his fulness have all we received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20 And he confessed, and denied not; but confessed, I am not the Christ. {this is John the baptist saying that he was not the Christ}.


21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24 And they which were sent were of the Pharisees.

25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28 These things were done in Bethabara beyond Jordan, where John was baptizing.

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34 And I saw, and bare record that this is the Son of God.

35 Again the next day after John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Tuesday, 21 November 2023

EARLY CHRISTIANS WRITINGS ABOUT SIN

 

1 John

Bible, King James Version (KJV)


1 John


1John.1

[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
[2] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
[3] That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
[4] And these things write we unto you, that your joy may be full.
[5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
[6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
[7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
[8] If we say that we have no sin, we deceive ourselves, and the truth is not in us.
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
[10] If we say that we have not sinned, we make him a liar, and his word is not in us.

1John.2

[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
[3] And hereby we do know that we know him, if we keep his commandments.
[4] He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
[5] But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
[6] He that saith he abideth in him ought himself also so to walk, even as he walked.
[7] Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
[8] Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
[9] He that saith he is in the light, and hateth his brother, is in darkness even until now.
[10] He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
[11] But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
[12] I write unto you, little children, because your sins are forgiven you for his name's sake.
[13] I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
[14] I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
[15] Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
[16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
[17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
[18] Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
[19] They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
[20] But ye have an unction from the Holy One, and ye know all things.
[21] I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
[22] Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
[23] Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
[24] Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
[25] And this is the promise that he hath promised us, even eternal life.
[26] These things have I written unto you concerning them that seduce you.
[27] But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
[28] And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
[29] If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

1John.3

[1] Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
[2] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
[3] And every man that hath this hope in him purifieth himself, even as he is pure.
[4] Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
[5] And ye know that he was manifested to take away our sins; and in him is no sin.
[6] Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
[7] Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
[8] He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
[9] Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
[10] In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
[11] For this is the message that ye heard from the beginning, that we should love one another.
[12] Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
[13] Marvel not, my brethren, if the world hate you.
[14] We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
[15] Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
[16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
[17] But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
[18] My little children, let us not love in word, neither in tongue; but in deed and in truth.
[19] And hereby we know that we are of the truth, and shall assure our hearts before him.
[20] For if our heart condemn us, God is greater than our heart, and knoweth all things.
[21] Beloved, if our heart condemn us not, then have we confidence toward God.
[22] And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
[23] And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
[24] And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

1John.4

[1] Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
[2] Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
[3] And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
[4] Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
[5] They are of the world: therefore speak they of the world, and the world heareth them.
[6] We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
[7] Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
[8] He that loveth not knoweth not God; for God is love.
[9] In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
[10] Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
[11] Beloved, if God so loved us, we ought also to love one another.
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
[13] Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
[14] And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
[15] Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
[16] And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
[17] Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
[18] There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
[19] We love him, because he first loved us.
[20] If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
[21] And this commandment have we from him, That he who loveth God love his brother also.

1John.5

[1] Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
[2] By this we know that we love the children of God, when we love God, and keep his commandments.
[3] For this is the love of God, that we keep his commandments: and his commandments are not grievous.
[4] For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
[5] Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
[6] This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
[7] For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
[8] And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
[9] If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
[10] He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
[11] And this is the record, that God hath given to us eternal life, and this life is in his Son.
[12] He that hath the Son hath life; and he that hath not the Son of God hath not life.
[13] These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
[14] And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
[15] And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
[16] If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
[17] All unrighteousness is sin: and there is a sin not unto death.
[18] We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
[19] And we know that we are of God, and the whole world lieth in wickedness.
[20] And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
[21] Little children, keep yourselves from idols. Amen.


Go to the Chronological List of all Early Christian WritingsEARLY

MATTHEW 6 AMPC BIBLE

 

MATTHEW 6 AMP BIBLE

Giving to the Poor and Prayer
1 “Be [very] careful not to do your good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.
2 “So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. 3But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], 4so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.
5 “Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 6But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.
7 “And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words. 8So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.
9 “Pray, then,  in this way:
‘Our Father, who is in heaven,
 Hallowed be Your name.
10  Your kingdom come,
Your  will be done
On earth as it is in heaven.
11 Give us this day our  daily bread.
12 And forgive us our  debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].
13 And do not  lead us into temptation, but deliver us from  evil.  [For Yours is the kingdom and the power and the glory forever. Amen.]
14 For if you forgive  others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. 15But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.
Fasting, The True Treasure, Wealth (Mammon)
16 “And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 17But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face 18so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.
19 “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.
22 “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!
24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].
The Cure for Anxiety
25 “Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing? 26Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? 27And who of you by worrying can add one hour to [the length of] his life? 28And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], 29yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these. 30But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! 31Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.
34 “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.

==------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- ==============
 Matthew 6 
Amplified Bible Par ▾ 

Giving to the Poor and Prayer

1“Be [very] careful not to do your [a]good deeds publicly, to be seen by men; otherwise you will have no reward [prepared and awaiting you] with your Father who is in heaven.

2“So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full. 3But when you give to the poor and do acts of kindness, do not let your left hand know what your right hand is doing [give in complete secrecy], 4so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.

5“Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 6But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.

7“And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words. 8So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.

9“Pray, then, [b]in this way:

‘Our Father, who is in heaven,

[c]Hallowed be Your name.

10[d]Your kingdom come,

Your [e]will be done

On earth as it is in heaven.

11‘Give us this day our [f]daily bread.

12‘And forgive us our [g]debts, as we have forgiven our debtors [letting go of both the wrong and the resentment].

13‘And do not [h]lead us into temptation, but deliver us from [i]evil. [j][For Yours is the kingdom and the power and the glory forever. Amen.]’ 14For if you forgive [k]others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. 15But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

Fasting, The True Treasure, Wealth (Mammon)

16“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 17But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face 18so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

19“Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; 21for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.

22“The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. 23But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

24“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

The Cure for Anxiety

25“Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing? 26Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? 27And who of you by worrying can add one [l]hour to [the length of] his life? 28And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], 29yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these. 30But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! 31Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ 32For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. 33But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right--the attitude and character of God], and all these things will be given to you also.

34“So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.



[a] 1 Lit righteousness before men.
[b] 9 I.e. as a model or pattern.
[c] 9 I.e. set apart, keep and treat as holy, revere.
[d] 10 A plea for God’s kingdom to be inaugurated on earth.
[e] 10 Including what God wishes to be done by the individual believer--His commands and precepts.
[f] 11 I.e. life’s essentials.
[g] 12 I.e. sins, moral failures.
[h] 13 I.e. lead us away from situations where we are vulnerable and have the opportunity to sin. God does not tempt man (see James 1:13) but does allow man to be tested.
[i] 13 Or the evil one.
[j] 13 This clause is not found in early mss.
[k] 14 Gr anthropoi.
[l] 27 Lit cubit, here probably applied metaphorically to a lifespan.

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