GENESIS 4---(NEPHILIM ARE GIANTS) THERE WERE ANGELS KNOWN AS THE WATCHERS . THEY WERE TO LOOK AFTER PEOPLE AND PROTECT THEM, THAT WAS THEIR JOB. BUT THESE MALE ANGELS SAW THESE BEAUTIFUL WOMEN ON THE EARTH , THEY DESIRE THEM ,SO THEY TALK AMONG THEMSELVES AND SAID LET US GO DOWN AND MARRY THEM AND HAVE CHILDREN,SO THEY DID ,THEY WERE ALSO FALLEN. AND WAS NOT ALLOWED BACK INTO HEAVEN. THE CHILDREN THAT WERE BORN , THEY BECAME BIGGER AND TALLER THAN ORDIANARY PEOPLE SOME WERE BORN WITH SIX FINGERS ON EACH HAND AND SIX TOES ON EACH FOOT. THEY WERE AROUND IN THE DAYS OF NOAH, SO THAT IS HOW THE HUMAN RACE WAS CONTAIMATED, SO THE CHILDREN AND PEOPLE ARE KNOWN AS NEPHILIM, AND THIS GENES HAS ENTERED THE HUMAN RACE..AND THESE ANGELS ARE RESERVED BY GOD --THESE FALLEN ANGELS TO BE CAST INTO THE LAKE OF FIRE. AS A PUNISHMENT, TO SPEND ETERNITY. SOME OTHER ANGELS THAT IS RESERVED FOR HELL AND THE LAKE OF FIRE IS , WHEN LUCIFER THE MOST BEAUTIFUL ANGELS IN HEAVEN WHO WAS WITH GOD BECAME JEALOUS OF GOD AND WANTED TO BE WORSHIPPED, SO LUCIFER WHO IS NOW KNOWN AS THE DEVIL , WENT AROUND THE ANGELS AND HE MANAGED TO GET ONE-THIRD OF THE ANGELS TO AGREE WITH HIM TO OVER THROW.GOD OUR FATHER. IN HEAVEN THERE ARE BILLIONS AND BILLIONS AND TRILLIONS OF ANGELS, SO ONE-THIRD OF THEM IS A LOT.SATAN THINK THAT GOD DID NOT KNOW WHAT WAS GOING ON. THE BIBLE SAYS IT WAS LIKE LIGHTENING , ONE SECOND THE DEVIL WAS IN HEAVEN, THEN QUICKLY HE AND ALL THE OTHER ANGELS THAT AGREE WITH HIM WAS CAST OUT OF HEAVEN FOREVER. THOSE ANGELS ARE ALSO FALLEN AND RESERVE FOR THE DAY OF JUDGEMENT TO BE PUNISHED. HELL AND THE LAKE OF FIRE WAS NEVER MADE FOR THE HUMAN RACE. BUT IF WE DO EVIL AND DOES NOT ASK GOD TO FORGIVE OUR SINS WILL ALSO END UP THERE. THE FAMILY TREE OF OUR LORD JESUS CHRIST OF NAZARETH , IS THAT HIS DESCENDANT AND BLOOD LINE WAS NOT CONTAMIATED BY THE NEPHILIM GENES. IT WAS PURE.

Genesis 4

New International Version (NIV) Cain and Abel 4 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.

Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast

if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him

. 9 Then the Lord said to Cain, “Where is your brother Abel?” “I don’t know,” he replied. “Am I my brother’s keeper?”

10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”

13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”

15 But the Lord said to him, “Not so[e]; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod,[f] east of Eden.

17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of[g] bronze and iron. Tubal-Cain’s sister was Naamah. 23 Lamech said to his wives,

“Adah and Zillah, listen to me

; wives of Lamech, hear my words. I have killed a man for wounding me,

a young man for injuring me. 24 If Cain is avenged seven times, then Lamech seventy-seven times.”

25 Adam made love to his wife again, and she gave birth to a son and named him Seth,[h] saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh. At that time people began to call on[i] the name of the Lord.

Footnotes:

Genesis 4:1 Or The man

Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired. Genesis 4:1 Or have acquired

Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.” Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well Genesis 4:16 Nod means wandering (see verses 12 and 14). Genesis 4:22 Or who instructed all who work in Genesis 4:25 Seth probably means granted. Genesis 4:26 Or to proclaim

JUDE 1 ALSO WWW.JUDE 1/HOLY BIBLE PRESS ENTER OR RETURN, THEN CLICK ON IMAGES,

Jude New International Version (NIV)

1 Jude, a servant of Jesus Christ and a brother of James,

To those who have been called, who are loved in God the Father and kept for[a] Jesus Christ:

2 Mercy, peace and love be yours in abundance. The Sin and Doom of Ungodly People

3 Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. 4 For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 5 Though you already know all this, I want to remind you that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe. 6 And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7 In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

8 In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. 9 But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[d] 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.

11 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

12 These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

14 Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[e] 16 These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

A Call to Persevere 17 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18 They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

20 But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 22 Be merciful to those who doubt; 23 save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.[f]

Doxology 24 To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— 25 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

Footnotes: Jude 1:1 Or by; or in Jude 1:4 Or individuals who were marked out for condemnation

Jude 1:5 Some early manuscripts Jesus

Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.). Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.) Jude 1:23 The Greek manuscripts of these verses vary at several points. New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

GENESIS 5

Genesis 5 New International Version (NIV)

From Adam to Noah 5 This is the written account of Adam’s family line. When God created mankind, he made them in the likeness of God. 2 He created them male and female and blessed them. And he named them “Mankind”[a] when they were created.

3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam lived a total of 930 years, and then he died. 6 When Seth had lived 105 years, he became the father[b] of Enosh. 7 After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived a total of 912 years, and then he died. 9 When Enosh had lived 90 years, he became the father of Kenan. 10 After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived a total of 905 years, and then he died.

12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived a total of 910 years, and then he died. 15 When Mahalalel had lived 65 years, he became the father of Jared. 16 After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived a total of 895 years, and then he died.

18 When Jared had lived 162 years, he became the father of Enoch. 19 After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived a total of 962 years, and then he died.

21 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithfully with God; then he was no more, because God took him away.

25 When Methuselah had lived 187 years, he became the father of Lamech. 26 After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselah lived a total of 969 years, and then he died. 28 When Lamech had lived 182 years, he had a son. 29 He named him Noah[c] and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.” 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived a total of 777 years, and then he died. 32 After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

Footnotes: Genesis 5:2 Hebrew adam Genesis 5:6 Father may mean ancestor; also in verses 7-26. Genesis 5:29 Noah sounds like the Hebrew for comfort. New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

HEBREWS 11:5

Faith of the Ancients.

1 Faith is the realization of what is hoped for and evidence* of things not seen.a 2 Because of it the ancients were well attested. 3 b By faith we understand that the universe was ordered by the word of God,* so that what is visible came into being through the invisible. 4 * By faith Abel offered to God a sacrifice greater than Cain’s. Through this he was attested to be righteous, God bearing witness to his gifts, and through this, though dead, he still speaks.c 5 By faith Enoch was taken up so that he should not see death, and “he was found no more because God had taken him.” Before he was taken up, he was attested to have pleased God.d 6 * But without faith it is impossible to please him,e for anyone who approaches God must believe that he exists and that he rewards those who seek him.

7 By faith Noah, warned about what was not yet seen, with reverence built an ark for the salvation of his household. Through this he condemned the world and inherited the righteousness that comes through faith.f 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go.g 9 By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise;h 10 for he was looking forward to the city with foundations, whose architect and maker is God.i 11 By faith he received power to generate, even though he was past the normal age—and Sarah herself was sterile—for he thought that the one who had made the promise was trustworthy.j 12 So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore.k 13 All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth,l 14 for those who speak thus show that they are seeking a homeland. 15 If they had been thinking of the land from which they had come, they would have had opportunity to return. 16 But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.m 17 By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son,n 18 of whom it was said, “Through Isaac descendants shall bear your name.”o 19 * He reasoned that God was able to raise even from the dead,p and he received Isaac back as a symbol. 20 By faith regarding things still to come Isaac* blessed Jacob and Esau.q 21 By faith Jacob, when dying, blessed each of the sons of Joseph and “bowed in worship, leaning on the top of his staff.”r 22 By faith Joseph, near the end of his life, spoke of the Exodus of the Israelites and gave instructions about his bones.s 23 t By faith Moses was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they were not afraid of the king’s edict. 24 * By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter;u 25 he chose to be ill-treated along with the people of God rather than enjoy the fleeting pleasure of sin. 26 He considered the reproach of the Anointed greater wealth than the treasures of Egypt, for he was looking to the recompense. 27 By faith he left Egypt, not fearing the king’s fury, for he persevered as if seeing the one who is invisible.v 28 By faith he kept the Passover and sprinkled the blood, that the Destroyer of the firstborn might not touch them.w 29 By faith they crossed the Red Sea as if it were dry land, but when the Egyptians attempted it they were drowned.x 30 By faith the walls of Jericho fell after being encircled for seven days.y 31 By faith Rahab the harlot did not perish with the disobedient, for she had received the spies in peace.z 32 What more shall I say? I have not time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,a 33 who by faith conquered kingdoms, did what was righteous, obtained the promises; they closed the mouths of lions,b 34 put out raging fires, escaped the devouring sword; out of weakness they were made powerful, became strong in battle, and turned back foreign invaders.c 35 Women received back their dead through resurrection. Some were tortured and would not accept deliverance, in order to obtain a better resurrection.d 36 Others endured mockery, scourging, even chains and imprisonment.e 37 They were stoned, sawed in two, put to death at sword’s point; they went about in skins of sheep or goats, needy, afflicted, tormented.f 38 The world was not worthy of them. They wandered about in deserts and on mountains, in caves and in crevices in the earth.g 39 Yet all these, though approved because of their faith, did not receive what had been promised. 40 God had foreseen something better for us, so that without us they should not be made perfect.*

* [11:1–40] This chapter draws upon the people and events of the Old Testament to paint an inspiring portrait of religious faith, firm and unyielding in the face of any obstacles that confront it. These pages rank among the most eloquent and lofty to be found in the Bible. They expand the theme announced in Heb 6:12, to which the author now returns (Heb 10:39). The material of this chapter is developed chronologically. Heb 11:3–7 draw upon the first nine chapters of Genesis (Gn 1–9); Heb 11:8–22, upon the period of the patriarchs; Heb 11:23–31, upon the time of Moses; Heb 11:32–38, upon the history of the judges, the prophets, and the Maccabean martyrs. The author gives the most extensive description of faith provided in the New Testament, though his interest does not lie in a technical, theological definition. In view of the needs of his audience he describes what authentic faith does, not what it is in itself. Through faith God guarantees the blessings to be hoped for from him, providing evidence in the gift of faith that what he promises will eventually come to pass (Heb 11:1). Because they accepted in faith God’s guarantee of the future, the biblical personages discussed in Heb 11:3–38 were themselves commended by God (Heb 11:2). Christians have even greater reason to remain firm in faith since they, unlike the Old Testament men and women of faith, have perceived the beginning of God’s fulfillment of his messianic promises (Heb 11:39–40). * [11:1] Faith is the realization…evidence: the author is not attempting a precise definition. There is dispute about the meaning of the Greek words hypostasis and elenchos, here translated realization and evidence, respectively. Hypostasis usually means “substance,” “being” (as translated in Heb 1:3), or “reality” (as translated in Heb 3:14); here it connotes something more subjective, and so realization has been chosen rather than “assurance” (RSV). Elenchos, usually “proof,” is used here in an objective sense and so translated evidence rather than the transferred sense of “(inner) conviction” (RSV). * [11:3] By faith…God: this verse does not speak of the faith of the Old Testament men and women but is in the first person plural. Hence it seems out of place in the sequence of thought. * [11:4] The “Praise of the Ancestors” in Sir 44:1–50:21 gives a similar list of heroes. The Cain and Abel narrative in Gn 4:1–16 does not mention Abel’s faith. It says, however, that God “looked with favor on Abel and his offering” (Gn 4:4); in view of v 6 the author probably understood God’s favor to have been activated by Abel’s faith. Though dead, he still speaks: possibly because his blood “cries out to me from the soil” (Gn 4:10), but more probably a way of saying that the repeated story of Abel provides ongoing witness to faith. * [11:6] One must believe not only that God exists but that he is concerned about human conduct; the Old Testament defines folly as the denial of this truth; cf. Ps 52:2. * [11:19] As a symbol: Isaac’s “return from death” is seen as a symbol of Christ’s resurrection. Others understand the words en parabolē to mean “in figure,” i.e., the word dead is used figuratively of Isaac, since he did not really die. But in the one other place that parabolē occurs in Hebrews, it means symbol (Heb 9:9). * [11:20–22] Each of these three patriarchs, Isaac, Jacob, and Joseph, had faith in the future fulfillment of God’s promise and renewed this faith when near death. * [11:24–27] The reason given for Moses’ departure from Egypt differs from the account in Ex 2:11–15. The author also gives a christological interpretation of his decision to share the trials of his people. * [11:40] So that without us they should not be made perfect: the heroes of the Old Testament obtained their recompense only after the saving work of Christ had been accomplished. Thus they already enjoy what Christians who are still struggling do not yet possess in its fullness.

a. [11:1] 1:3; 3:14; Rom 8:24; 2 Cor 4:18. b. [11:3] Gn 1:3; Ps 33:6; Wis 9:1; Jn 1:3. c. [11:4] 12:24; Gn 4:4, 10. d. [11:5] Gn 5:24; Sir 44:16. e. [11:6] Wis 4:10. f. [11:7] Gn 6:8–22; Sir 44:17–18; Mt 24:37–39; Lk 17:26–27; 1 Pt 3:20; 2 Pt 2:5. g. [11:8] Gn 12:1–4; 15:7–21; Sir 44:19–22; Acts 7:2–8; Rom 4:16–22. h. [11:9] Gn 12:8; 13:12; 23:4; 26:3; 35:27. i. [11:10] 12:22; 13:14; Rev 21:10–22. j. [11:11] Gn 17:19; 21:2; Rom 4:19–21 / 1 Cor 10:13. k. [11:12] Gn 15:5; 22:17; 32:13; Ex 32:13; Dt 10:22; Dn 3:36. l. [11:13] Gn 23:4; Ps 39:13. m. [11:16] 13:14; Ex 3:6. n. [11:17] Gn 22:1–10; Sir 44:20; 1 Mc 2:52; Jas 2:21. o. [11:18] Gn 21:12 LXX; Rom 9:7. p. [11:19] Rom 4:16–22. q. [11:20] Gn 27:27–40. r. [11:21] Gn 27:38–40; 47:31 LXX; 48:15–16. s. [11:22] Gn 50:24–25. t. [11:23] Ex 2:2; Acts 7:20. u. [11:24–25] Ex 2:10–15; Acts 7:23–29. v. [11:27] Ex 2:15; Acts 7:29. w. [11:28] Ex 12:21–23; Wis 18:25; 1 Cor 10:10. x. [11:29] Ex 14:22–28. y. [11:30] Jos 6:12–21. z. [11:31] Jos 2:1–21; 6:22–25; Jas 2:25. a. [11:32] Jgs 4:6–22; 6:11–8:32; 11:1–12:7. b. [11:33] Dn 6:23. c. [11:34] Dn 3:22–25, 49–50. d. [11:35] 1 Kgs 17:17–24; 2 Kgs 4:18–37; 2 Mc 6:18–7:42. e. [11:36] 2 Chr 36:16; Jer 20:2; 37:15. f. [11:37] 2 Chr 24:21. g. [11:38] 1 Mc 2:28–30.

THE BOOK OF ENOCH-THAT WAS TAKEN OUT OF THE HOLY BIBLE-BECAUSE IT WAS DIFFERENT FROM THE WAY THE PEOPLE WHO ARRANGE THE BIBLE THINKS. ENOCH AND THE OTHER 7 BOOKS OF THE BIBLE THAT THE KING JAMES VERSION KEPT OUT.- LIKE ENOCH THE PROPHET, AND TOBIT THE PROPHET AND JUDITH THE PROPHET AND BARUCH THE PROPHET AND ESDRAS THE PROPHET AND OTHERS AND WE WOULD HAVE KNOWN MORE ABOUT THE HIGH PRIEST MELCHIZEDEK WHO JESUS HAS TAKEN THE ORDER OF THAT HIGH PRIEST. EVERY BOOK OF THE OLD TESTEMENT AND NEW TESTAMENT WAS WRITTEN BY JEWISH MEN. THEN THE JEWISH BIBLE WAS TRANSLATED INTO GREEK LANGUAGE, THEN THE GREEK LANGUAGE TRANSLATION WAS TRANSLATED INTO ENGLISH. THIS WAS WHEN A FEW RELIGIOUS MEN DECIDED TO PUT SOME SCRIPTURES IN AND LEFT OUT WHAT THEY DID NOT LIKE. SO THERE ARE BOOKS FROM OLD TESTEMENT OF THE BIBLE MISSING AND SOME FROM THE NEW TESTEMENT LEFT OUT.. SOME PEOPLE SAID THERE ARE 7 BOOKS MISSING SOME SAYS IT IS 14 BOOKS MISSING . SOME PEOPLE SAYS THAT THE ORIGINAL BIBLE WITH ALL THE BOOKS ARE IN A MUSUEM SOME WHERE. IN THE KING JAMES VERSION OF THE BIBLE WE HAVE 66 BOOKS . IN THE CATHOLIC BIBLE THEY HAVE ABOUT 74 BOOKS.

James 1 James 1 King James Version (KJV) 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways. 9 Let the brother of low degree rejoice in that he is exalted: 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. 12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

. HOME IOS EDUCATIONAL SOFTWARE EBOOKS BOOK OF ENOCH AND AUDIO BIBLE KING JAMES VERSION Book of Enoch and Audio Bible King James Version for iPhone FREE Oleg Shukalovich iOS Version 4.5 FULL SPECS DOWNLOAD NOWSECURE DOWNLOAD PUBLISHER'S DESCRIPTION From Oleg Shukalovich: The Book of Enoch is considered to have been written by Enoch, the seventh from Adam. It is considered an apocryphal book as well as a part of the Pseudepigrapha (literally means "falsely ascribed" is a collection of works supposedly written by a biblical character), although it is not a part of the canonical Apocrypha. Once considered to be of Christian origin because of its obvious references to Christ, ten fragments of The Book of Enoch have been found at Qumran in the Dead Sea Scrolls, it is known to have existed in its present form since at least the 2nd Century BC. The book was believed to have been composed by Enoch, the great-grandfather of Noah. Most critics and scholars believe it was begun in the second century BC and was a collection of works that includes writings for the first century BC as well. Some believe it contains the actual words of Enoch and that it was handed down through the ages. There is no real way to know for certain if that is so. The only thing we know for certain is that fragments of the book date back to the 2nd century BC. It is generally believed that the Apostles and the writers of the New Testament were fully aware of the Book of Enoch also called 1 Enoch. In fact, it is directly quoted in the Bible: Jude 1: 14-15 "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, {15} To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him".